Psalms 73:25

Whom do I have in heaven? There is no one on earth whom I desire besides you.

World English Bible
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Other translations

WEBBE

Whom do I have in heaven? There is no one on earth whom I desire besides you.

BSB

Whom have I in heaven but You? And on earth I desire no one besides You.

KJV

Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.

ASV

Whom have I in heaven [but thee]? And there is none upon earth that I desire besides thee.

BBE

Whom have I in heaven but you? and having you I have no desire for anything on earth.

Original Hebrew

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The early church

And he is beginning to think of that same Heavenly felicity, and to reprove himself, because he has been a beast, and has longed for things earthly. "For what have I in Heaven, and from You what have I willed upon earth?" [Psalm 73:25]. By your voice I see that you have understood. He compared with his earthly will the heavenly reward which he is to receive; he saw what was there being reserved for him; and while thinking and burning at the thought of some ineffable thing, which neither eye has seen, nor ear heard, nor into the heart of man has ascended, [1 Corinthians 2:9] he has not said, this or that I have in Heaven, but, "what have I in Heaven?" What is that thing which I have in Heaven? What is it? How great is it? Of what sort is it? "And," since that which I have in heaven does not pass away, "from You what have I willed upon earth?". . You reserve, he says, for me in Heaven riches immortal, even Yourself, and I have willed from You on earth that which even ungodly men have, which even evil men have, which even abandoned men have, money, gold, silver, jewels, households, which even many wicked men have: which even many profligate women have, many profligate men: these things as a great matter I have desired of my God upon earth: though my God reserves Himself for me in Heaven!
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 21–28

God would not suffer his people to be tempted, if his grace were not sufficient, not only to save them from harm, but to make them gainers by it. This temptation, the working of envy and discontent, is very painful. In reflecting upon it, the psalmist owns it was his folly and ignorance thus to vex himself. If good men, at any time, through the surprise and strength of temptation, think, or speak, or act amiss, they will reflect upon it with sorrow and shame. We must ascribe our safety in temptation, and our victory, not to our own wisdom, but to the gracious presence of God with us, and Christ's intercession for us. All who commit themselves to God, shall be guided with the counsel both of his word and of his Spirit, the best counsellors here, and shall be received to his glory in another world; the believing hopes and prospects of which will reconcile us to all dark providences. And the psalmist was hereby quickened to cleave the closer to God. Heaven itself could not make us happy without the presence and love of our God. The world and all its glory vanishes. The body will fail by sickness, age, and death; when the flesh fails, the conduct, courage, and comfort fail. But Christ Jesus, our Lord, offers to be all in all to every poor sinner, who renounces all other portions and confidences. By sin we are all far from God. And a profession Christ, if we go on in sin, will increase our condemnation. May we draw near, and keep near, to our God, by faith and prayer, and find it good to do so. Those that with an upright heart put their trust in God, shall never want matter for thanksgiving to him. Blessed Lord, who hast so graciously promised to become our portion in the next world, prevent us from choosing any other in this.

Read Matthew Henry on Psalm 73 →

Spurgeon · Verse 25

Whom have I in heaven but thee? Thus, then, he turns away from the glitter which fascinated him to the true gold which was his real treasure. He felt that his God was better to him than all the wealth, health, honour, and peace, which he had so much envied in the worldling; yea, He was not only better than all on earth, but more excellent than all in heaven. He bade all things else go, that he might be filled with his God. And there is none upon earth that I desire beside thee. No longer should his wishes ramble, no other object should tempt them to stray; henceforth, the Ever living One should be his all in all.

Read Spurgeon on Psalm 73 →

Cross-references

19

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.