Psalms 74:9

We see no miraculous signs. There is no longer any prophet, neither is there among us anyone who knows how long.

World English Bible
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Other translations

WEBBE

We see no miraculous signs. There is no longer any prophet, neither is there amongst us anyone who knows how long.

BSB

There are no signs for us to see. There is no longer any prophet. And none of us knows how long this will last.

KJV

We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.

ASV

We see not our signs: There is no more any prophet; Neither is there among us any that knoweth how long.

BBE

We do not see our signs: there is no longer any prophet, or anyone among us to say how long.

Original Hebrew

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The early church

Let us see therefore in this place now the understanding of Asaph, let us see if he profiteth by tribulation. Observe what he saith: "Our signs we have not seen, no longer is there prophet, and us He will not know as yet" (ver. 9). Behold those Jews who say that they are not known as yet, that is, that they are yet in captivity, that not yet they are delivered, do yet expect Christ. Christ will come, but He will come as Judge; the first time to call, afterwards to sever. He will come, because He hath come, and that He will come is evident; but hereafter from above He will come. Before thee He was, O Israel. Thou wast bruised because thou didst stumble against Him lying down: that thou mayest not be ground to powder, observe Him coming from above. For thus it was foretold by the prophet: "Whoever shall stumble upon that stone shall be bruised, and upon whomsoever it shall have come, it shall grind him to powder." He doth bruise when little, He shall grind to powder when great. Now thy signs thou seest not, now there is no prophet: and thou sayest, "and us He will not know as yet:" because yourselves know not Him as yet. "No longer is there a prophet; and us He will not know as yet."
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–11

This psalm appears to describe the destruction of Jerusalem and the temple by the Chaldeans. The deplorable case of the people of God, at the time, is spread before the Lord, and left with him. They plead the great things God had done for them. If the deliverance of Israel out of Egypt was encouragement to hope that he would not cast them off, much more reason have we to believe, that God will not cast off any whom Christ has redeemed with his own blood. Infidels and persecutors may silence faithful ministers, and shut up places of worship, and say they will destroy the people of God and their religion together. For a long time they may prosper in these attempts, and God's oppressed servants may see no prospect of deliverance; but there is a remnant of believers, the seed of a future harvest, and the despised church has survived those who once triumphed over her. When the power of enemies is most threatening, it is comfortable to flee to the power of God by earnest prayer.

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Spurgeon · Verse 9

We see not our signs. Alas, poor Israel! No Urim and Thummim blazed on the High Priest's bosom, and no Shechaniah shone from between the cherubim. The smoke of sacrifice and cloud of incense no more arose from the holy hill; solemn feasts were suspended, and even circumcision, the covenant sign, was forbidden by the tyrant. We, too, as believers, know what it is to lose our evidences and grope in darkness; and too often do our churches also miss the tokens of the Redeemer's presence, and their lamps remain untrimmed. Sad complaint of a people under a cloud! There is no more any prophet. Prophecy was suspended. No inspiring psalm or consoling promise fell from bard or seer. It is ill with the people of God when the voice of the preacher of the gospel fails, and a famine of the word of life falls on the people. God sent ministers are as needful to the saints as their daily bread, and it is a great sorrow when a congregation is destitute of a faithful pastor. It is to be feared, that with all the ministers now existing, there is yet a dearth of men whose hearts and tongues are touched with the celestial fire. Neither is there any among us that knoweth how long. If someone could foretell an end, the evil might be borne with a degree of patience, but when none can see a termination, or foretell an escape, the misery has a hopeless appearance, and is overwhelming. Blessed be God, he has not left his church in these days to be so deplorably destitute of cheering words; let us pray that he never may. Contempt of the word is very common, and may well provoke the Lord to withdraw it from us; may his long suffering endure the strain, and his mercy afford us still the word of life.

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Cross-references

11

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.