Psalms 75:10

I will cut off all the horns of the wicked, but the horns of the righteous shall be lifted up.

World English Bible
Learn

Your notes

Private to you. Anything you write on this verse, here or while reading, shows up here and in My study.

Other translations

WEBBE

I will cut off all the horns of the wicked, but the horns of the righteous shall be lifted up.

BSB

“All the horns of the wicked I will cut off, but the horns of the righteous will be exalted.”

KJV

All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.

ASV

All the horns of the wicked also will I cut off; But the horns of the righteous shall be lifted up.

BBE

By him will all the horns of the sinners be cut off; but the horns of the upright will be lifted up.

Original Hebrew

Look up a word

Tap a word to see what it means and everywhere else it's used.

The early church

"And all the horns of sinners I will break, and there shall be exalted the horns of the Just" [Psalm 75:10]. This is, the one He humbles, the other He exalts. Sinners would not have their horns to be broken, which without doubt will be broken at the end. You will not have Him then break them, do thou today break them. For you have heard above, do not despise it: "I have said to unjust men, Do not unjustly, and to the delinquents, Do not exalt the horn." When you have heard, do not exalt the horn, you have despised and hast exalted the horn: you shall come to the end, where there shall come to pass, "All the horns of sinners I will break, and there shall be exalted the horns of the Just." The horns of sinners are the dignities of proud men: the horns of the Just are the gifts of Christ. For by horns exultations are understood. You hate on earth earthly exultation, in order that you may have the heavenly. You love the earthly, He does not admit you to the Heavenly: and unto confusion will belong your horn which is broken, just as unto glory it will belong, if your horn is exalted. Now therefore there is time for making choice, then there will not be. You will not say, I will be let go and will make choice. For there have preceded the words, "I have said to the unjust." If I have not said, make ready an excuse, make ready a defence: but if I have said, seize first upon confession, lest you come unto damnation; for then confession will be too late, and there will be no defence.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 6–10

No second causes will raise men to preferment without the First Cause. It comes neither from the east, nor from the west, nor from the south. He mentions not the north; the same word that signifies the north, signifies the secret place; and from the secret of God's counsel it does come. From God alone all must receive their doom. There are mixtures of mercy and grace in the cup of affliction, when it is put into the hands of God's people; mixtures of the curse, when it is put into the hands of the wicked. God's people have their share in common calamities, but the dregs of the cup are for the wicked. The exaltation of the Son of David will be the subject of the saints' everlasting praises. Then let sinners submit to the King of righteousness, and let believers rejoice in and obey him.

Read Matthew Henry on Psalm 75 →

Spurgeon · Verse 10

All the horns of the wicked also will I cut off. Power and liberty being restored to Israel, she begins again to execute justice, by abasing the godless who had gloried in the reign of oppression. Their power and pomp are to be smitten down. Men wore horns in those days as a part of their state, and these, both literally and figuratively, were to be lopped off; fir since God abhors the proud, his church will not tolerate them any longer. But the horns of the righteous shall be exalted. In a rightly ordered society, good men are counted great men, virtue confers true rank, and grace is more esteemed than gold. Being saved from unrighteous domination, the chief among the chosen people here promises to rectify the errors which had crept into the commonwealth, and after the example of the Lord himself, to abase the haughty and elevate the humble. This memorable ode may be sung in times of great depression, when prayer has performed her errand at the mercyseat, and when faith is watching for speedy deliverance. It is a song of the second advent, CONCERNING THE NEARNESS OF THE JUDGE WITH THE CUP OF WRATH.

Read Spurgeon on Psalm 75 →

Cross-references

8

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.