Psalms 78:21

Therefore Yahweh heard, and was angry. A fire was kindled against Jacob, anger also went up against Israel,

World English Bible
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Other translations

WEBBE

Therefore the LORD heard, and was angry. A fire was kindled against Jacob, anger also went up against Israel,

BSB

Therefore the LORD heard and was filled with wrath; so a fire was kindled against Jacob, and His anger flared against Israel,

KJV

Therefore the LORD heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel;

ASV

Therefore Jehovah heard, and was wroth; And a fire was kindled against Jacob, And anger also went up against Israel;

BBE

So these things came to the Lord's ears, and he was angry; and a fire was lighted against Jacob, and wrath came up against Israel;

Original Hebrew

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The early church

"Wherefore the Lord heard, and He delayed, and fire was lighted in Jacob, and wrath went up into Israel." He hath explained what he hath called fire. He hath called anger fire: although in strict propriety fire did also burn up many men. What is therefore this that he saith, "The Lord heard, and He delayed"? Did He delay to conduct them into the land of promise, whither they were being led: which might have been done in the space of a few days, but on account of sins they must needs be wasted in the desert, where also they were wasted during forty years? And if this be so, He did then delay the people, not those very persons who tempted and slandered God: for they all perished in the desert, and their children journeyed into the land of promise. Or did He delay punishment, in order that He might first satisfy unbelieving concupiscence, lest He might be supposed to be angry, because they were asking of Him what He was not able to do? "He heard," then, "and He delayed to avenge:" and after He had done what they supposed He was not able to do, then "anger went up upon Israel."
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 9–39

Sin dispirits men, and takes away the heart. Forgetfulness of God's works is the cause of disobedience to his laws. This narrative relates a struggle between God's goodness and man's badness. The Lord hears all our murmurings and distrusts, and is much displeased. Those that will not believe the power of God's mercy, shall feel the fire of his indignation. Those cannot be said to trust in God's salvation as their happiness at last, who can not trust his providence in the way to it. To all that by faith and prayer, ask, seek, and knock, these doors of heaven shall at any time be opened; and our distrust of God is a great aggravation of our sins. He expressed his resentment of their provocation; not in denying what they sinfully lusted after, but in granting it to them. Lust is contented with nothing. Those that indulge their lust, will never be estranged from it. Those hearts are hard indeed, that will neither be melted by the mercies of the Lord, nor broken by his judgments. Those that sin still, must expect to be in trouble still. And the reason why we live with so little comfort, and to so little purpose, is, because we do not live by faith. Under these rebukes they professed repentance, but they were not sincere, for they were not constant. In Israel's history we have a picture of our own hearts and lives. God's patience, and warnings, and mercies, imbolden them to harden their hearts against his word. And the history of kingdoms is much the same. Judgments and mercies have been little attended to, until the measure of their sins has been full. And higher advantages have not kept churches from declining from the commandments of God. Even true believers recollect, that for many a year they abused the kindness of Providence. When they come to heaven, how will they admire the Lord's patience and mercy in bringing them to his kingdom!

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Spurgeon · Verse 21

Therefore the Lord heard this, and was wroth. He was not indifferent to what they said. He dwelt among them in the holy place, and, therefore, they insulted him to his face. He did not hear a report of it, but the language itself came into his ears. So a fire was kindled against Jacob. The fire of his anger which was also attended with literal burnings. And anger also came up against Israel. Whether he viewed them in the lower or higher light, as Jacob or as Israel, he was angry with them: even as mere men they ought to have believed him; and as chosen tribes, their wicked unbelief was without excuse. The Lord doeth well to be angry at so ungrateful, gratuitous and dastardly an insult as the questioning of his power.

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Cross-references

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.