Psalms 78:26

He caused the east wind to blow in the sky. By his power he guided the south wind.

World English Bible
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Other translations

WEBBE

He caused the east wind to blow in the sky. By his power he guided the south wind.

BSB

He stirred the east wind from the heavens and drove the south wind by His might.

KJV

He caused an east wind to blow in the heaven: and by his power he brought in the south wind.

ASV

He caused the east wind to blow in the heavens; And by his power he guided the south wind.

BBE

He sent an east wind from heaven, driving on the south wind by his power.

Original Hebrew

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The early church

Lastly, when both these things have been briefly touched, afterwards he is evidently following out the order of the narrative. "Because they believed not in God, nor hoped in His saving health." For when he had told why fire was lighted in Jacob, and anger went up upon Israel, that is to say, "because they believed not in God, nor hoped in His saving health:" immediately subjoining the evident blessings for which they were ungrateful, he saith, "and He commanded the clouds above, and opened the doors of Heaven." "And He rained upon them manna to eat, and gave them bread of Heaven." "Bread of angels man did eat: dainties He sent them in abundance." "He brought over the South Wind from Heaven, and in His virtue He led in the South West Wind." "And He rained upon them fleshes like dust, and winged fowls like the sand of the sea." "And they fell in the midst of their camp, around their tabernacles." "And they ate and were filled exceedingly; and their desire He brought to them: they were not deprived of their desire." Behold why He had delayed. But what He had delayed let us hear. "Yet the morsel was in their mouths, and the anger of God came down upon them." Behold what He had delayed. For before "He delayed:" and afterwards, "fire was lighted in Jacob and anger went up upon Israel." He had delayed therefore in order that He might first do what they had believed that He could not do, and then might bring upon them what they deserved to suffer. For if they placed their hope in God, not only would their desires of the flesh but also those of the spirit have been fulfilled. For he that ..."opened the doors of Heaven, and rained upon them manna to eat," that He might fill the unbelieving, is not without power to give to believers Himself the true Bread from Heaven, which the manna did signify: which is indeed the food of Angels, whom being incorruptible the Word of God doth incorruptibly feed: the which in order that man might eat, He became flesh, and dwelled in us. For Himself the Bread by means of the Evangelical clouds is being rained over the whole world, and, the hearts of preachers like heavenly doors, being opened, is being preached not to a murmuring and tempting synagogue, but to a Church believing and putting hope in Him. He is able also to feed the feeble faith of such as tempt not, but believe, with the signs of words uttered by the flesh and speeding through the air, as though it were fowls: not however with such as come from the north, where cold and mist do prevail, that is to say, eloquence which is pleasing to this world, but by bringing over the South Wind from Heaven; whither, except to the earth? In order that they who are feeble in faith, by hearing things earthly may be nourished up to receive things heavenly. ...
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 9–39

Sin dispirits men, and takes away the heart. Forgetfulness of God's works is the cause of disobedience to his laws. This narrative relates a struggle between God's goodness and man's badness. The Lord hears all our murmurings and distrusts, and is much displeased. Those that will not believe the power of God's mercy, shall feel the fire of his indignation. Those cannot be said to trust in God's salvation as their happiness at last, who can not trust his providence in the way to it. To all that by faith and prayer, ask, seek, and knock, these doors of heaven shall at any time be opened; and our distrust of God is a great aggravation of our sins. He expressed his resentment of their provocation; not in denying what they sinfully lusted after, but in granting it to them. Lust is contented with nothing. Those that indulge their lust, will never be estranged from it. Those hearts are hard indeed, that will neither be melted by the mercies of the Lord, nor broken by his judgments. Those that sin still, must expect to be in trouble still. And the reason why we live with so little comfort, and to so little purpose, is, because we do not live by faith. Under these rebukes they professed repentance, but they were not sincere, for they were not constant. In Israel's history we have a picture of our own hearts and lives. God's patience, and warnings, and mercies, imbolden them to harden their hearts against his word. And the history of kingdoms is much the same. Judgments and mercies have been little attended to, until the measure of their sins has been full. And higher advantages have not kept churches from declining from the commandments of God. Even true believers recollect, that for many a year they abused the kindness of Providence. When they come to heaven, how will they admire the Lord's patience and mercy in bringing them to his kingdom!

Read Matthew Henry on Psalm 78 →

Spurgeon · Verse 26

He caused an east wind to blow in the heaven. He is Lord Paramount, above the prince of the power of the air: storms arise and tempests blow at his command. Winds sleep till God arouses them, and then, like Samuel, each one answers, "Here am I, for thou didst call me." And by his power he brought in the south wind. Either these winds followed each other, and so blew the birds in the desired direction, or else they combined to form a south east wind; in either case they fulfilled the design of the Lord, and illustrated his supreme and universal power. If one wind will not serve, another shall; and if need be, they shall both blow at once. We speak of fickle winds, but their obedience to their Lord is such that they deserve a better word. If we ourselves were half as obedient as the winds, we should be far superior to what we are now.

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Cross-references

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.