How oft did they provoke him in the wilderness. Times enough did they rebel: they were as constant in provocation as he was in his patience. In our own case, who can count his errors? In what book could all our perverse rebellions be recorded? The wilderness was a place of manifest dependence, where the tribes were helpless without divine supplies, yet they wounded the hand which fed them while it was in the act of feeding them. Is there no likeness between us and them? Does it bring no tears into our eyes, while as in a glass, we see our own selves? And grieve him in the desert. Their provocations had an effect; God was not insensible to them, he is said to have been grieved. His holiness could not find pleasure in their sin, his justice in their unjust treatment, or his truth in their falsehood. What must it be to grieve the Lord of love! Yet we also have vexed the Holy Spirit, and he would long ago have withdrawn himself from us, were it not that he is God and not man. We are in the desert where we need our God, let us not make it a wilderness of sin by grieving him.
Verses 41. Yea, they turned back. Their hearts sighed for Egypt and its fleshpots. They turned to their old ways again and again, after they had been scourged out of them. Full of twists and turns, they never kept the straight path. And tempted God. As far as in them lay they tempted him. His ways were good, and they in desiring to have them altered tempted God. Before they would believe in him they demanded signs, defying the Lord to do this and that, and acting as if he could be cajoled into being the minion of their lusts. What blasphemy was this! Yet let us not tempt Christ lest we also be destroyed by the destroyer. And limited the Holy One of Israel. Doubted his power and so limited him, dictated to his wisdom and so did the same. To chalk out a path for God is arrogant impiety. The Holy One must do right, the covenant God of Israel must be true, it is profanity itself to say unto him thou shalt do this or that, or otherwise I will not worship thee. Not thus is the Eternal God to be led by a string by his impotent creature. He is the Lord and he will do as seemeth him good.