Psalms 82:2

“How long will you judge unjustly, and show partiality to the wicked?” Selah.

World English Bible
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Other translations

WEBBE

“How long will you judge unjustly, and show partiality to the wicked?” Selah.

BSB

“How long will you judge unjustly and show partiality to the wicked? Selah

KJV

How long will ye judge unjustly, and accept the persons of the wicked? Selah.

ASV

How long will ye judge unjustly, And respect the persons of the wicked? [Selah

BBE

How long will you go on judging falsely, having respect for the persons of evil-doers? (Selah.)

Original Hebrew

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The early church

"How long will you judge unrighteously, and accept the persons of the ungodly" [Psalm 82:2]; as in another place, "How long are you heavy in heart?" Until He shall come who is the light of the heart? I have given a law, you have resisted stubbornly: I sent Prophets, you treated them unjustly, or slew them, or connived at those who did so. But if they are not worthy to be even spoken to, who slew the servants of God that were sent to them, you who were silent when these things were doing, that is, you who would imitate as if they were innocent those who then were silent, "how long will you judge unrighteously, and accept the persons of the ungodly?" If the Heir comes even now, is He to be slain? Was He not willing for your sake to become as it were a child under guardians? Did not He for your sake hunger and thirst like one in need? Did He not cry to you, "Learn of Me, for I am meek and lowly of heart"? [Matthew 11:29] Did He not "become poor, when He was rich, that by His poverty we might be made rich"? [2 Corinthians 8:9] "Give sentence," therefore, "for the fatherless and the poor man, justify the humble and needy" [Psalm 82:3]. Not them who for their own sake are rich and proud, but Him who for your sake was humble and poor, believe ye to be righteous: proclaim Him righteous. But they will envy Him, and will not at all spare Him, saying, "This is the Heir, come, let us kill Him, and the inheritance shall be ours." "Deliver," then, "the poor man, and save the needy from the hands of the ungodly" [Psalm 82:4]. This is said that it might be known, that in that nation where Christ was born and put to death, those persons were not guiltless of so great a crime, who being so numerous, that, as the Gospel says, the Jews feared them, and therefore dared not lay hands on Christ, afterwards consented, and permitted Him to be slain by the malicious and envious Jewish rulers: yet if they had so willed, they would still have been feared, so that the hands of the wicked would never have prevailed against Him. For of these it is said elsewhere, "Dumb dogs, they know not how to bark." Of them too is that said, "Lo, how the righteous perishes, and no man lays it to heart." He perished as far as lay in them who would have Him to perish; for how could He perish by dying, who in that way rather was seeking again what had perished? If then they are justly blamed and deservedly rebuked, who by their dissembling suffered such a wicked deed to be committed; how must they be blamed, or rather not only blamed, but how severely must they be condemned, who did this of design and malice?
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–5

Magistrates are the mighty in authority for the public good. Magistrates are the ministers of God's providence, for keeping up order and peace, and particularly in punishing evil-doers, and protecting those that do well. Good princes and good judges, who mean well, are under Divine direction; and bad ones, who mean ill, are under Divine restraint. The authority of God is to be submitted to, in those governors whom his providence places over us. But when justice is turned from what is right, no good can be expected. The evil actions of public persons are public mischiefs.

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Spurgeon · Verse 2

How long will ye judge unjustly and accept the persons of the wicked? It is indirectly stated that the magistrates had been unjust and corrupt. They not only excused the wicked, but even decided in their favour against the righteous. A little of this is too much, a short time too long. Some suitors could get their claims settled at once, and in their own favour, while others were wearing out their lives by waiting for an audience, or were robbed by legal process because their opponents had the judge's ear: how long were such things to be perpetuated? Would they never remember the Great Judge, and renounce their wickedness? This verse is so grandly stern that one is tempted to say, "Surely an Elijah is here." Selah. This gives the offenders pause for consideration and confession.

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Cross-references

16

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.