Psalms 83:9

Do to them as you did to Midian, as to Sisera, as to Jabin, at the river Kishon;

World English Bible
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Other translations

WEBBE

Do to them as you did to Midian, as to Sisera, as to Jabin, at the river Kishon;

BSB

Do to them as You did to Midian, as to Sisera and Jabin at the River Kishon,

KJV

Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:

ASV

Do thou unto them as unto Midian, As to Sisera, as to Jabin, at the river Kishon;

BBE

Do to them what you did to the Midianites; what you did to Sisera and Jabin, at the stream of Kishon:

Original Hebrew

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The early church

Now let us see what the prophetic spirit prays may fall upon them, rather foretelling than cursing. "Do thou to them," he says, "as unto Madian and Sisera, as unto Jabin at the brook of Kishon" [Psalm 83:9]. "They perished at Endor, they became as the dung of the earth" [Psalm 83:10]. All these, the history relates, were subdued and conquered by Israel, which then was the people of God: as was the case also with those whom he next mentions: "Make their princes like Oreb and Zeb, and Zebee and Salmana" [Psalm 83:11]. The meaning of these names is as follows: Madian is explained a perverted judgment: Sisera, shutting out of joy: Jabin, wise. [Judges 4:7-8] But in these enemies conquered by God's people is to be understood that wise man of whom the Apostle speaks, "Where is the wise? Where is the scribe? Where is the disputer of this world?" [1 Corinthians 1:20] Oreb is dryness, Zeb, wolf, Zebee, a victim, namely of the wolf; for he too has his victims; Salmana, shadow of commotion. All these agree to the evils which the people of God conquer by good. Moreover Kishon, the torrent in which they were conquered, is explained, their hardness. Endor, where they perished, is explained, the Fountain of generation, but of the carnal generation namely, to which they were given up, and therefore perished, not heeding the regeneration which leads unto life, where they shall neither marry nor be given in marriage, [Luke 20:35] for they shall die no more. Rightly then it is said of these: "they became as the dung of the earth," in that nothing was produced of them but fruitfulness of the earth. As then all these were in figure conquered by the people of God, as figures, so he prays that those other enemies may be conquered in truth.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 9–18

All who oppose the kingdom of Christ may here read their doom. God is the same still that ever he was; the same to his people, and the same against his and their enemies. God would make their enemies like a wheel; unsettled in all their counsels and resolves. Not only let them be driven away as stubble, but burnt as stubble. And this will be the end of wicked men. Let them be made to fear thy name, and perhaps that will bring them to seek thy name. We should desire no confusion to our enemies and persecutors but what may forward their conversion. The stormy tempest of Divine vengeance will overtake them, unless they repent and seek the pardoning mercy of their offended Lord. God's triumphs over his enemies, clearly prove that he is, according to his name JEHOVAH, an almighty Being, who has all power and perfection in himself. May we fear his wrath, and yield ourselves to be his willing servants. And let us seek deliverance by the destruction of our fleshly lusts, which war against the soul.

Read Matthew Henry on Psalm 83 →

Spurgeon · Verse 9

Do unto them as unto the Midianites. Faith delights to light upon precedents, and quote them before the Lord; in the present instance, Asaph found a very appropriate one, for the nations in both cases were very much the same, and the plight of the Israelites very similar. Yet Midian perished, and the psalmist trusted that Israel's present foes would meet with the like overthrow from the hand of the Lord. As to Sisera, as to Jabin, at the brook of Kison. The hosts were swept away by the suddenly swollen torrent, and utterly perished; which was a second instance of divine vengeance upon confederated enemies of Israel. When God wills it, a brook can be as deadly as a sea. Kishon was as terrible to Jabin as was the Red Sea to Pharaoh. How easily can the Lord smite the enemies of his people. God of Gideon and of Barak, wilt thou not again avenge thine heritage of their bloodthirsty foes?

Read Spurgeon on Psalm 83 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.