Psalms 87:3

Glorious things are spoken about you, city of God. Selah.

World English Bible
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Other translations

WEBBE

Glorious things are spoken about you, city of God. Selah.

BSB

Glorious things are ascribed to you, O city of God. Selah

KJV

Glorious things are spoken of thee, O city of God. Selah.

ASV

Glorious things are spoken of thee, O city of God. [Selah

BBE

Noble things are said of you, O town of God. (Selah.)

Original Hebrew

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The early church

"Very excellent things are said of thee, thou city of God" (ver. 3). He was, as it were, contemplating that city of Jerusalem on earth: for consider what city he alludes to, of which certain very excellent things are spoken. Now the earthly city has been destroyed: after suffering the enemy's rage, it fell to the earth; it is no longer what it was: it exhibited the emblem, and the shadow hath passed away. Whence then are "very excellent things spoken of thee, thou city of God"? Listen whence: "I will think upon Rahab and Babylon, with them that know Me" (ver. 4). In that city, the Prophet, in the person of God, says, "I will think upon Rahab and Babylon." Rahab belongs not to the Jewish people; Babylon belongs not to the Jewish people; as is clear from the next verse: "For the Philistines also, and Tyre, with the Ethiopians, were there." Deservedly then, "very excellent things are spoken of thee, thou city of God:" for not only is the Jewish nation, born of the flesh of Abraham, included therein, but all nations also, some of which are named that all may be understood. "I will think," he says, "upon Rahab:" who is that harlot? That harlot in Jericho, who received the spies and conducted them out of the city by a different road: who trusted beforehand in the promise, who feared God, who was told to hang out of the window a line of scarlet thread, that is, to bear upon her forehead the sign of the blood of Christ. She was saved there, and thus represented the Church of the Gentiles: whence our Lord said to the haughty Pharisees, "Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you." They go before, because they do violence: they push their way by faith, and to faith a way is made, nor can any resist, since they who are violent take it by force. For it is written, "The kingdom of Heaven suffereth violence, and the violent take it by force." Such was the conduct of the robber, more courageous on the cross than in the place of ambush. "I will think upon Rahab and Babylon." By Babylon is meant the city of this world: as there is one holy city, Jerusalem; one unholy, Babylon: all the unholy belong to Babylon, even as all the holy to Jerusalem. But he slideth from Babylon to Jerusalem. How, but by Him who justifieth the ungodly: Jerusalem is the city of the saints; Babylon of the wicked: but He cometh who justifieth the ungodly: since it is said, "I will think" not only "upon Rahab," but "upon Babylon," but with whom? "with them that know Me." ...
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–3

Christ himself is the Foundation of the church, which God has laid. Holiness is the strength and firmness of the church. Let us not be ashamed of the church of Christ in its meanest condition, nor of those that belong to it, since such glorious things are spoken of it. Other foundation can no man lay than that is laid, even Jesus Christ. The glorious things spoken of Zion by the Spirit, were all typical of Christ, and his work and offices; of the gospel church, its privileges and members; of heaven, its glory and perfect happiness.

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Spurgeon · Verse 3

Glorious things are spoken of thee, O city of God. This is true of Jerusalem. Her history, which is the story of the nation of which she is the capital, is full of glorious incidents, and her use and end as the abode of the true God, and of his worship, was preeminently glorious. Glorious things were taught in the streets, and seen in her temples. Glorious things were foretold of her, and she was the type of the most glorious things of all. This is yet more true of the church: she is founded in grace, but her pinnacles glow with glory. Men may glory in her without being braggarts, she has a lustre about her brow which none can rival. Whatever glorious things the saints may say of the church in their eulogies, they cannot exceed what prophets have foretold, what angels have sung, or what God himself has declared. Happy are the tongues which learn to occupy themselves with so excellent a subject, may they be found around our fire sides, in our market places, and in all the spots where men most congregate. Never let thy praises cease, O thou bride of Christ, thou fairest among women, thou in whom the Lord himself hath placed his delight, calling thee by that pearl of names, Hephzibah, —"for my delight is in her." Since the Lord has chosen thee, and deigns to dwell in thee, O thou city of beauty, none can rival thee, thou art the eye of the world, the pearl, the queen of all the cities of the universe; the true "eternal city", the metropolitan, the mother of us all. The years to come shall unveil thy beauties to the astonished eyes of all peoples, and the day of thy splendour shall come to its sevenfold noon. Selah. With the prospect before him of a world converted, and the most implacable foes transformed into friends, it was meet that the Psalmist should pause. How could he sing the glories of new born Tyre and Ethiopia, received with open arms into union with Zion, until he had taken breath and prepared both voice and heart for so divine a song.

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Cross-references

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.