Psalms 89:32

then I will punish their sin with the rod, and their iniquity with stripes.

World English Bible
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Other translations

WEBBE

then I will punish their sin with the rod, and their iniquity with stripes.

BSB

I will attend to their transgression with the rod, and to their iniquity with stripes.

KJV

Then will I visit their transgression with the rod, and their iniquity with stripes.

ASV

Then will I visit their transgression with the rod, And their iniquity with stripes.

BBE

Then I will send punishment on them for their sin; my rod will be the reward of their evil-doing.

Original Hebrew

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The early church

This is a strong pledge of the promise of God. The sons of this David are the children of the Bridegroom; all Christians therefore are called His sons. But it is much indeed that God promises, that if Christians, that is, "If his children forsake My law, and walk not in My judgments" [Psalm 89:30]; "if they profane My statutes, and keep not My commandments" [Psalm 89:31]; I will not spurn them, nor will I send them away from Me in perdition: but what will I do? "I will visit their offenses with the rod, and their sin with scourges" [Psalm 89:32]. It is not the mercy of one that calls them only; but also that chastises and scourges them. Let therefore your Father's hand be upon you, and if you are a good son, repel not chastening; for "what son is there, to whom his father gives not chastening?" [Hebrews 12:7] Let Him chasten him, so long as He takes not from him His mercy: let Him beat him when obstinate, as long as He does not disinherit him. If you have well understood the promises of your Father, fear not to be scourged, but to be disinherited: "for whom the Lord loves He chastens: and scourges every son whom He receives." [Hebrews 12:6] Does the sinful son spurn chastening, when he sees the only Son without sin scourged? "I will visit their offenses with the rod." Thus too the Apostle threatens: "What will you? Shall I come unto you with a rod?" [1 Corinthians 4:21] Let not pious sons say, if You are coming with a rod, come not at all. For it is better to be taught with the Father's rod, than to perish in the caresses of the robber.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 19–37

The Lord anointed David with the holy oil, not only as an emblem of the graces and gifts he received, but as a type of Christ, the King Priest, and Prophet, anointed with the Holy Ghost without measure. David after his anointing, was persecuted, but none could gain advantage against him. Yet all this was a faint shadow of the Redeemer's sufferings, deliverance, glory, and authority, in whom alone these predictions and promises are fully brought to pass. He is the mighty God. This is the Redeemer appointed for us, who alone is able to complete the work of our salvation. Let us seek an interest in these blessings, by the witness of the Holy Spirit in our hearts. As the Lord corrected the posterity of David for their transgressions, so his people shall be corrected for their sins. Yet it is but a rod, not a sword; it is to correct, not to destroy. It is a rod in the hand of God, who is wise, and knows what he does; gracious, and will do what is best. It is a rod which they shall never feel, but when there is need. As the sun and moon remain in heaven, whatever changes there seem to be in them, and again appear in due season; so the covenant of grace made in Christ, whatever alteration seems to come to it, should not be questioned.

Read Matthew Henry on Psalm 89 →

Spurgeon · Verse 32

Then will I visit their transgressions with the rod. Not with the sword, not with death and destruction; but still with a smarting, tingling, painful rod. Saints must smart if they sin: God will see to that. He hates sin too much not to visit it, and he loves his saints too well not to chasten them. God never plays with his rod, he lays it well home to his children, he visits them with it in their houses, bodies, and hearts, and makes them know that he is grieved with their ways. He smites home and chastens their iniquity with stripes, which are either many or few in proportion as the heart is properly affected by them. The rod is a covenant blessing, and is meant to be used. As sin is so frequent, the rod never rests long together; in God's family the rod is not spared, or the children would be spoiled.

Read Spurgeon on Psalm 89 →

Cross-references

13

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.