Psalms 90:3

You turn man to destruction, saying, “Return, you children of men.”

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Other translations

WEBBE

You turn man to destruction, saying, “Return, you children of men.”

BSB

You return man to dust, saying, “Return, O sons of mortals.”

KJV

Thou turnest man to destruction; and sayest, Return, ye children of men.

ASV

Thou turnest man to destruction, And sayest, Return, ye children of men.

BBE

You send man back to his dust; and say, Go back, you children of men.

Original Hebrew

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The early church

But as our life here is exposed to numerous and great temptations, and it is to be feared lest we may be turned aside by them from that refuge, let us see what in consequence of this the prayer of the man of God seeks for. "Turn not Thou man to lowness" [Psalm 90:3]: that is, let not man, turned aside from Your eternal and sublime things, lust for things of time, savour of earthly things. This prayer is what God has Himself enjoined us, in the Prayer, "Lead us not into temptation," [Matthew 6:13] He adds, "Again You say, Come again, you children of men." As if he said, I ask of You what You have commanded me to ask: giving glory to His grace, that "he that glories, in the Lord he may glory:" [1 Corinthians 1:31] without whose help we cannot by an exertion of our own will overcome the temptations of this life. "Turn not Thou man to lowness: again you say, Turn again, you children of men." But grant what You have enjoined, by hearing the prayer of him who can at least pray, and aiding the faith of the willing soul.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–6

It is supposed that this psalm refers to the sentence passed on Israel in the wilderness, Nu 14. The favour and protection of God are the only sure rest and comfort of the soul in this evil world. Christ Jesus is the refuge and dwelling-place to which we may repair. We are dying creatures, all our comforts in the world are dying comforts, but God is an ever-living God, and believers find him so. When God, by sickness, or other afflictions, turns men to destruction, he thereby calls men to return unto him to repent of their sins, and live a new life. A thousand years are nothing to God's eternity: between a minute and a million of years there is some proportion; between time and eternity there is none. All the events of a thousand years, whether past or to come, are more present to the Eternal Mind, than what was done in the last hour is to us. And in the resurrection, the body and soul shall both return and be united again. Time passes unobserved by us, as with men asleep; and when it is past, it is as nothing. It is a short and quickly-passing life, as the waters of a flood. Man does but flourish as the grass, which, when the winter of old age comes, will wither; but he may be mown down by disease or disaster.

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Spurgeon · Verse 3

Thou turnest man to destruction, or "to dust." Man's body is resolved into its elements, and is as though it had been crushed and ground to powder. And sayest, Return, ye children of men, i.e., return even to the dust out of which ye were taken. The frailty of man is thus forcibly set forth; God creates him out of the dust, and back to dust he goes at the word of his Creator. God resolves and man dissolves. A word created and a word destroys. Observe how the action of God is recognised; man is not said to die because of the decree of faith, or the action of inevitable law, but the Lord is made the agent of all, his hand turns and his voice speaks; without these we should not die, no power on earth or hell could kill us.

"An angel's arm cannot save me from the grave,

Myriads of angels cannot confine me there."

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Cross-references

8

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.