Psalms 91:6

nor of the pestilence that walks in darkness, nor of the destruction that wastes at noonday.

World English Bible
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Other translations

WEBBE

nor of the pestilence that walks in darkness, nor of the destruction that wastes at noonday.

BSB

nor the pestilence that stalks in the darkness, nor the calamity that destroys at noon.

KJV

Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday.

ASV

For the pestilence that walketh in darkness, Nor for the destruction that wasteth at noonday.

BBE

Or of the disease which takes men in the dark, or of the destruction which makes waste when the sun is high.

Original Hebrew

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The early church

"Nor for the arrow that flies by day, for the matter that walks in darkness, nor for the ruin and the devil that is in the noonday" [Psalm 91:6]. These two clauses above correspond to the two below; "You shall not fear" for "the terror by night, from the arrow that flies by day:" both because of "the terror by night," from "the matter that walks in darkness:" and because of "the arrow that flies by day," from "the ruin of the devil of the noon-day." What ought to be feared by night, and what by day? When any man sins in ignorance, he sins, as it were, by night: when he sins in full knowledge, by day. The two former sins then are the lighter: the second are much heavier; but this is obscure, and will repay your attention, if, by God's blessing, I can explain it so that you may understand it. He calls the light temptation, which the ignorant yield to, "terror by night:" the light temptation, which assails men who well know, "the arrow that flies by day." What are light temptations? Those which do not press upon us so urgently, as to overcome us, but may pass by quickly if declined. Suppose these, again, heavy ones. If the persecutor threatens, and frightens the ignorant grievously, I mean those whose faith is as yet unstable, and know not that they are Christians that they may hope for a life to come; as soon as they are alarmed with temporal ills, they imagine that Christ has forsaken them, and that they are Christians to no purpose; they are not aware that they are Christians for this reason, that they may conquer the present, and hope for the future: the matter that walks in darkness has found and seized them. But some there are who know that they are called to a future hope; that what God has promised is not of this life, or this earth; that all these temptations must be endured, that we may receive what God has promised us for evermore; all this they know: when however the persecutor urges them more strenuously, and plies them with threats, penalties, tortures, at length they yield, and although they are well aware of their sin, yet they fall as it were by day.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–8

He that by faith chooses God for his protector, shall find all in him that he needs or can desire. And those who have found the comfort of making the Lord their refuge, cannot but desire that others may do so. The spiritual life is protected by Divine grace from the temptations of Satan, which are as the snares of the fowler, and from the contagion of sin, which is a noisome pestilence. Great security is promised to believers in the midst of danger. Wisdom shall keep them from being afraid without cause, and faith shall keep them from being unduly afraid. Whatever is done, our heavenly Father's will is done; and we have no reason to fear. God's people shall see, not only God's promises fulfilled, but his threatenings. Then let sinners come unto the Lord upon his mercy-seat, through the Redeemer's name; and encourage others to trust in him also.

Read Matthew Henry on Psalm 91 →

Spurgeon · Verse 6

Nor for the pestilence that walketh in darkness. It is shrouded in mystery as to its cause and cure, it marches on, unseen of men, slaying with hidden weapons, like an enemy stabbing in the dark, yet those who dwell in God are not afraid of it. Nothing is more alarming than the assassin's plot, for he may at any moment steal in upon a man, and lay him low at a stroke; and such is the plague in the days of its power, none can promise themselves freedom from it for an hour in any place in the infected city; it enters a house men know not how, and its very breath is mortal; yet those choice souls who dwell in God shall live above fear in the most plague stricken places —they shall not be afraid of the "plagues which in the darkness walk." Nor for the destruction that wasteth at noonday. Famine may starve, or bloody war devour, earthquake may overturn and tempest may smite, but amid all, the man who has sought the mercy seat and is sheltered beneath the wings which overshadow it, shall abide in perfect peace. Days of horror and nights of terror are for other men, his days and nights are alike spent with God, and therefore pass away in sacred quiet. His peace is not a thing of times and seasons, it does not rise and set with the sun, nor does it depend upon the healthiness of the atmosphere or the security of the country. Upon the child of the Lord's own heart pestilence has no destroying power, and calamity no wasting influence: pestilence walks in darkness, but he dwells in light; destruction wastes at noonday, but upon him another sun has risen whose beams bring restoration. Remember that the voice which saith "thou shalt not fear" is that of God himself, who hereby pledges his word for the safety of those who abide under his shadow, nay, not for their safety only, but for their serenity. So far shall they be from being injured that they shall not even be made to fear the ills which are around them, since the Lord protects them.

"He, his shadowy plumes outspread.

With his wing shall fence thy head;

And his truth around thee wield,

Strong as targe or bossy shield!

Naught shall strike thee with dismay,

Fear by night, nor shaft by day."

Read Spurgeon on Psalm 91 →

Cross-references

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.