Psalms 94:12

Blessed is the man whom you discipline, Yah, and teach out of your law;

World English Bible
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Other translations

WEBBE

Blessed is the man whom you discipline, LORD, and teach out of your law,

BSB

Blessed is the man You discipline, O LORD, and teach from Your law,

KJV

Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law;

ASV

Blessed is the man whom thou chastenest, O Jehovah, And teachest out of thy law;

BBE

Happy is the man who is guided by you, O Jah, and to whom you give teaching out of your law;

Original Hebrew

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The early church

"Blessed is the man whom You chasten, O Lord: and teachest him from Your law" [Psalm 94:12]. Behold, you have the counsel of God, wherefore He spares the wicked: the pit is being dug for the sinner. You wish to bury him at once: the pit is as yet being dug for him: do not be in haste to bury him. What mean the words, "until the pit be dug up for the sinner"? Or whom does He mean by sinner? One man? No. Whom then? The whole race of such that are sinners? No; them that are proud; for he had said before, "Reward the proud after their deserving." For that publican, who would not so much as lift up his eyes to heaven, but "smote upon his breast, saying, God be merciful to me a sinner," [Luke 18:13] was a sinner; but since he was not proud, and since God will render a recompense to the proud; the pit is being dug not for him, but for them that are such, until He render a recompense to the proud. In the words then, "until the pit be dug up for the ungodly," understand the proud. Who is the proud? He who does not by confession of his sins do penance, that he may be healed through his humility. Who is the proud? He who chooses to arrogate to himself those few good things which he seems to possess, and who does detract from the mercy of God. Who is the proud? He who although he does ascribe unto God his good works, yet insults those who do not those good works, and raises himself above them....This then is the Christian doctrine: no man does anything well except by His grace. A man's bad acts are his own: his good he does of God's bounty. When he has begun to do well, let not him ascribe it unto himself: when he has not attributed it to himself, let him give thanks to Him from whom he has received it. But when he does well, let him not insult him who does not as he does nor exalt himself above him: for the grace of God is not stayed at him, so that it cannot reach another.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 12–23

That man is blessed, who, under the chastening of the Lord, is taught his will and his truths, from his holy word, and by the Holy Spirit. He should see mercy through his sufferings. There is a rest remaining for the people of God after the days of their adversity, which shall not last always. He that sends the trouble, will send the rest. The psalmist found succour and relief only in the Lord, when all earthly friends failed. We are beholden, not only to God's power, but to his pity, for spiritual supports; and if we have been kept from falling into sin, or shrinking from our duty, we should give him the glory, and encourage our brethren. The psalmist had many troubled thoughts concerning the case he was in, concerning the course he should take, and what was likely to be the end of it. The indulgence of such contrivances and fears, adds to care and distrust, and renders our views more gloomy and confused. Good men sometimes have perplexed and distressed thoughts concerning God. But let them look to the great and precious promises of the gospel. The world's comforts give little delight to the soul, when hurried with melancholy thoughts; but God's comforts bring that peace and pleasure which the smiles of the world cannot give, and which the frowns of the world cannot take away. God is his people's Refuge, to whom they may flee, in whom they are safe, and may be secure. And he will reckon with the wicked. A man cannot be more miserable than his own wickedness will make him, if the Lord visit it upon him.

Read Matthew Henry on Psalm 94 →

Spurgeon · Verse 12

Blessed is the man whom thou chastenest, O LORD. The psalmist's mind is growing quiet. He no longer complains to God or argues with men, but tunes his harp to softer melodies, for his faith perceives that with the most afflicted believer all is well. Though he may not feel blessed while smarting under the rod of chastisement, yet blessed he is; he is precious in God's sight, or the Lord would not take the trouble to correct him, and right happy will the results of his correction be. The psalmist calls the chastened one a "man" in the best sense, using the Hebrew word which implies strength. He is a man, indeed, who is under the teaching and training of the Lord. And teachest him out of thy law. The book and the rod, the law and the chastening, go together, and are made doubly useful by being found in connection. Affliction without the word is a furnace for the metal, but there is no flux to aid the purifying: the word of God supplies that need, and makes the fiery trial effectual. After all, the blessing of God belongs far rather to those who suffer under the divine hand than to those who make others suffer: better far to lie and cry out as a "man" under the hand of our heavenly Father, than to roar and rave as a brute, and to bring down upon one's self a death blow from the destroyer of evil. The afflicted believer is under tuition, he is in training for something higher and better, and all that he meets with is working out his highest good, therefore is he a blessed man, however much his outward circumstances may argue the reverse.

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Cross-references

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.