Psalms 96:7

When Christ finished his work on earth, and was received into his glory in heaven, the church began to sing a new song unto him, and to bless his name. His apostles and evangelists showed forth his salvation among the heathen, his wonders among all people. All the earth is here summoned to worship the Lord. We must worship him in the beauty of holiness, as God in Christ, reconciling the world unto himself. Glorious things are said of him, both as motives to praise and matter of praise.

The first six verses commenced with an exhortation to sing, three times repeated, with the name of the Lord thrice mentioned; here we meet with the expression, Give unto the Lord, used in the same triple manner. This is after the manner of those poets whose flaming sonnets have best won the ear of, the people, they reiterate choice words till they penetrate the soul and fire the heart. The invocation of the sweet singer is still addressed to all mankind, to whom he speaks as, Ye kindreds of the people. Divided into tribes and families, we are called in our courses and order to appear before him and ascribe to him all honour. "All worship be to God only, "is the motto of one of our City companies, and it may well be the motto of all the families upon earth. Family worship is peculiarly pleasing unto him who is the God of all the families of Israel. Give unto the LORD glory and strength, that is to say, recognise the glory and power of Jehovah, and ascribe them unto him in your solemn hymns. Who is glorious but the Lord? Who is strong, save our God? Ye great nations who count yourselves both famous and mighty, cease your boastings! Ye monarchs, who are styled imperial and puissant, humble yourselves in the dust before the only Potentate. Glory and strength are nowhere to be found, save with the Lord, all others possess but the semblance thereof. Well did Massilion declare, "God alone is great."