Revelation 20:6

Blessed and holy is he who has part in the first resurrection. Over these, the second death has no power, but they will be priests of God and of Christ, and will reign with him one thousand years.

World English Bible
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Other translations

WEBBE

Blessed and holy is he who has part in the first resurrection. Over these, the second death has no power, but they will be priests of God and of Christ, and will reign with him one thousand years.

BSB

Blessed and holy are those who share in the first resurrection! The second death has no power over them, but they will be priests of God and of Christ and will reign with Him for a thousand years.

KJV

Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

ASV

Blessed and holy is he that hath part in the first resurrection: over these the second death hath no power; but they shall be priests of God and of Christ, and shall reign with him a thousand years.

BBE

Happy and holy is he who has a part in this first coming: over these the second death has no authority, but they will be priests of God and of Christ, and will be ruling with him a thousand years.

Original Greek

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The early church

Here he is speaking not just of bishops and of presbyters (who are now priests in the church) but of all Christians. For just as we call all of them Christs by reason of their mystical chrism, we call them all priests insomuch as they are members of the one Priest. Peter speaks of them as a "chosen race, a royal priesthood." Surely, too, this text implies, however briefly and incidentally, that Christ is God. The words "priests of God and Christ" mean priests of the Father and Son, even though it was in his servant form that Christ was both made Son of man and also ordained a priest forever according to the order of Melchizedek.
Augustine of Hippo · d. 430City of God
Compare [John's] other words: "The hour is coming, and now is here, when the dead shall hear the voice of the Son of God, and those who hear shall live"—implying that the rest of the dead (who do not hear) will "not come to life." The added clause, "until the thousand years were finished," means that during that time "the rest of the dead" did "not come to life" as they should by passing over from death to life. Therefore, in the day of the body's resurrection, they will go forth from their tombs, not to life but to "judgment," meaning that condemnation that is called the second death. Anyone at all who will have failed to "come to life" during this millennium, this whole era of the first resurrection, by not hearing "the voice of the Son of God" and by not passing from death to life will certainly, when the second and bodily resurrection comes, pass to the second death, body and soul together.
Augustine of Hippo · d. 430City of God
Anyone who thus participates [in the first resurrection] is one who not only rises from the death of sin but also perseveres in his newfound life. "Over these," says John, "the second death has no power." Therefore, it has power over all the others of whom he said above: "The rest of the dead did not come to life till the thousand years were finished." They may have lived long enough in their bodies, in the period John calls the "thousand years," but they did not rise from the binding death of their ungodliness. If they had, they would have shared in the first resurrection and thus escaped the power of the second death.
Augustine of Hippo · d. 430City of God

Commentary

Matthew Henry · Verses 4–6

Here is an account of the reign of the saints, for the same space of time as Satan is bound. Those who suffer with Christ, shall reign with him in his spiritual and heavenly kingdom, in conformity to him in his wisdom, righteousness, and holiness: this is called the first resurrection, with which none but those who serve Christ, and suffer for him, shall be favoured. The happiness of these servants of God is declared. None can be blessed but those that are holy; and all that are holy shall be blessed. We know something thing of what the first death is, and it is very awful; but we know not what this second death is. It must be much more dreadful; it is the death of the soul, eternal separation from God. May we never know what it is: those who have been made partakers of a spiritual resurrection, are saved from the power of the second death. We may expect that a thousand years will follow the destruction of the antichristian, idolatrous, persecuting powers, during which pure Christianity, in doctrine, worship, and holiness, will be made known over all the earth. By the all-powerful working of the Holy Spirit, fallen man will be new-created; and faith and holiness will as certainly prevail, as unbelief and unholiness now do. We may easily perceive what a variety of dreadful pains, diseases, and other calamities would cease, if all men were true and consistent Christians. All the evils of public and private contests would be ended, and happiness of every kind largely increased. Every man would try to lighten suffering, instead of adding to the sorrows around him. It is our duty to pray for the promised glorious days, and to do every thing in our public and private stations which can prepare for them.

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.