Romans 11:23

They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.

World English Bible
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Other translations

WEBBE

They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.

BSB

And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.

KJV

And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

ASV

And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.

BBE

And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again.

Original Greek

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The early church

"And they also, if they abide not in unbelief, shall be grafted in." For it was not God that cut them off, but they have broken themselves off and fallen, and he did well to say have broken themselves off. For He hath never yet so cast them off, though they have sinned so much and so often. You see what a great thing a man's free choice is, how great the efficacy of the mind is. For none of these things is immutable, neither thy good nor his evil. You see too how he raises up even him in his despondency, and humbles the other in his confidence; and do not thou be faint at hearing of severity, nor thou be confident at hearing of goodness. The reason why He cut thee off in severity was, that thou mightest long to come back. The reason why He showed goodness to thee was, that thou mightest continue in (he does not say the faith, but) His goodness, that is, if thou do things worthy of God's love toward man. For there is need of something more than faith.
John Chrysostom · d. 407Homilies on Romans

Commentary

Matthew Henry · Verses 22–32

Of all judgments, spiritual judgments are the sorest; of these the apostle is here speaking. The restoration of the Jews is, in the course of things, far less improbable than the call of the Gentiles to be the children of Abraham; and though others now possess these privileges, it will not hinder their being admitted again. By rejecting the gospel, and by their indignation at its being preached to the Gentiles, the Jews were become enemies to God; yet they are still to be favoured for the sake of their pious fathers. Though at present they are enemies to the gospel, for their hatred to the Gentiles; yet, when God's time is come, that will no longer exist, and God's love to their fathers will be remembered. True grace seeks not to confine God's favour. Those who find mercy themselves, should endeavour that through their mercy others also may obtain mercy. Not that the Jews will be restored to have their priesthood, and temple, and ceremonies again; an end is put to all these; but they are to be brought to believe in Christ, the true become one sheep-fold with the Gentiles, under Christ the Great Shepherd. The captivities of Israel, their dispersion, and their being shut out from the church, are emblems of the believer's corrections for doing wrong; and the continued care of the Lord towards that people, and the final mercy and blessed restoration intended for them, show the patience and love of God.

Read Matthew Henry on Romans 11 →

Cross-references

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.