Romans 13:5

Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.

World English Bible
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Other translations

WEBBE

Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.

BSB

Therefore it is necessary to submit to authority , not only to avoid punishment, but also as a matter of conscience.

KJV

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

ASV

Wherefore [ye] must needs be in subjection, not only because of the wrath, but also for conscience’ sake.

BBE

So put yourselves under the authority, not for fear of wrath, but because you have the knowledge of what is right.

Original Greek

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The early church

"Wherefore ye must needs be subject, not only for wrath but also for conscience sake." What is the meaning of, "not only for wrath?" It means not only because thou dost resist God by not being subject, nor only because thou art procuring great evils for thyself, both from God and the rulers, but also because he is a benefactor to thee in things of the greatest importance, as he procures peace to thee, and the blessings of civil institutions. For there are countless blessings to states through these authorities; and if you were to remove them, all things would go to ruin, and neither city nor country, nor private nor public buildings, nor anything else would stand, but all the world will be turned upside down, while the more powerful devour the weaker. And so even if some wrath were not to follow man's disobedience, even on this ground thou oughtest to be subject, that thou mayest not seem devoid of conscience and feeling towards the benefactor.
John Chrysostom · d. 407Homilies on Romans

Commentary

Matthew Henry · Verses 1–7

The grace of the gospel teaches us submission and quiet, where pride and the carnal mind only see causes for murmuring and discontent. Whatever the persons in authority over us themselves may be, yet the just power they have, must be submitted to and obeyed. In the general course of human affairs, rulers are not a terror to honest, quiet, and good subjects, but to evil-doers. Such is the power of sin and corruption, that many will be kept back from crimes only by the fear of punishment. Thou hast the benefit of the government, therefore do what thou canst to preserve it, and nothing to disturb it. This directs private persons to behave quietly and peaceably where God has set them, 1Ti 2:1, 2. Christians must not use any trick or fraud. All smuggling, dealing in contraband goods, withholding or evading duties, is rebellion against the express command of God. Thus honest neighbours are robbed, who will have to pay the more; and the crimes of smugglers, and others who join with them, are abetted. It is painful that some professors of the gospel should countenance such dishonest practices. The lesson here taught it becomes all Christians to learn and practise, that the godly in the land will always be found the quiet and the peaceable in the land, whatever others are.

Read Matthew Henry on Romans 13 →

Cross-references

8

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.