Romans 3:7

For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

World English Bible
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Other translations

WEBBE

For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

BSB

However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?

KJV

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

ASV

But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?

BBE

But if, because I am untrue, God being seen to be true gets more glory, why am I to be judged as a sinner?

Original Greek

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The early church

"For if the truth of God hath more abounded through my lie unto His glory: why yet am I also judged as a sinner?" For if God, he means is shown to be a Lover of man, and righteous, and good, by your acts of disobedience, you ought not only to be exempt from punishment but even to have good done unto you. But if so, that absurdity will be found to result, which is in circulation with so many, that good comes of evil, and that evil is the cause of good; and one of the two is necessary, either that He be clearly unjust in punishing, or that if He punish not, it is from our vices that He hath the victory. And both of these are absurd to a degree.
John Chrysostom · d. 407Homilies on Romans

Commentary

Matthew Henry · Verses 1–8

The law could not save in or from sins, yet it gave the Jews advantages for obtaining salvation. Their stated ordinances, education in the knowledge of the true God and his service, and many favours shown to the children of Abraham, all were means of grace, and doubtless were made useful to the conversion of many. But especially the Scriptures were committed to them. Enjoyment of God's word and ordinances, is the chief happiness of a people. But God's promises are made only to believers; therefore the unbelief of some, or of many professors, cannot make this faithfulness of no effect. He will fulfil his promises to his people, and bring his threatened vengeance upon unbelievers. God's judging the world, should for ever silence all doubtings and reflections upon his justice. The wickedness and obstinate unbelief of the Jews, proved man's need of the righteousness of God by faith, and also his justice in punishing for sin. Let us do evil, that good may come, is oftener in the heart than in the mouth of sinners; for few thus justify themselves in their wicked ways. The believer knows that duty belongs to him, and events to God; and that he must not commit any sin, or speak one falsehood, upon the hope, or even assurance, that God may thereby glorify himself. If any speak and act thus, their condemnation is just.

Read Matthew Henry on Romans 3 →

Cross-references

17

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.