Romans 6:11

Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.

World English Bible
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Other translations

WEBBE

Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.

BSB

So you too must count yourselves dead to sin, but alive to God in Christ Jesus.

KJV

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

ASV

Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.

BBE

Even so see yourselves as dead to sin, but living to God in Christ Jesus.

Original Greek

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The early church

He well says, "reckon," because there is no setting that, which he is speaking of, before the eyes as yet. And what are we to reckon? one may ask. That we "are dead unto sin, but alive unto God. In Jesus Christ our Lord." For he that so liveth will lay hold of every virtue, as having Jesus Himself for his ally. For that is what, "in Christ," means, for if He raised them when dead, much more when alive will He be able to keep them so.
John Chrysostom · d. 407Homilies on Romans

Commentary

Matthew Henry · Verses 11–15

The strongest motives against sin, and to enforce holiness, are here stated. Being made free from the reign of sin, alive unto God, and having the prospect of eternal life, it becomes believers to be greatly concerned to advance thereto. But, as unholy lusts are not quite rooted out in this life, it must be the care of the Christian to resist their motions, earnestly striving, that, through Divine grace, they may not prevail in this mortal state. Let the thought that this state will soon be at an end, encourage the true Christian, as to the motions of lusts, which so often perplex and distress him. Let us present all our powers to God, as weapons or tools ready for the warfare, and work of righteousness, in his service. There is strength in the covenant of grace for us. Sin shall not have dominion. God's promises to us are more powerful and effectual for mortifying sin, than our promises to God. Sin may struggle in a real believer, and create him a great deal of trouble, but it shall not have dominion; it may vex him, but it shall not rule over him. Shall any take occasion from this encouraging doctrine to allow themselves in the practice of any sin? Far be such abominable thoughts, so contrary to the perfections of God, and the design of his gospel, so opposed to being under grace. What can be a stronger motive against sin than the love of Christ? Shall we sin against so much goodness, and such love?

Read Matthew Henry on Romans 6 →

Cross-references

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.