Romans 7:20

But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me.

World English Bible
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Other translations

WEBBE

But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me.

BSB

And if I do what I do not want, it is no longer I who do it, but it is sin living in me that does it .

KJV

Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

ASV

But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me.

BBE

But if I do what I have no mind to do, it is no longer I who do it, but the sin living in me.

Original Greek

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The early church

Do you see, how he acquits the essence of the soul, as well as the essence of the flesh, from accusation, and removes it entirely to sinful actions? For if the soul willeth not the evil, it is cleared: and if he does not work it himself, the body too is set free, and the whole may be charged upon the evil moral choice. For willing is indeed natural, and is from God: but willing on this wise is our own, and from our own mind.
John Chrysostom · d. 407Homilies on Romans

Commentary

Matthew Henry · Verses 18–22

The more pure and holy the heart is, it will have the more quick feeling as to the sin that remains in it. The believer sees more of the beauty of holiness and the excellence of the law. His earnest desires to obey, increase as he grows in grace. But the whole good on which his will is fully bent, he does not do; sin ever springing up in him, through remaining corruption, he often does evil, though against the fixed determination of his will. The motions of sin within grieved the apostle. If by the striving of the flesh against the Spirit, was meant that he could not do or perform as the Spirit suggested, so also, by the effectual opposition of the Spirit, he could not do what the flesh prompted him to do. How different this case from that of those who make themselves easy with regard to the inward motions of the flesh prompting them to evil; who, against the light and warning of conscience, go on, even in outward practice, to do evil, and thus, with forethought, go on in the road to perdition! For as the believer is under grace, and his will is for the way of holiness, he sincerely delights in the law of God, and in the holiness which it demands, according to his inward man; that new man in him, which after God is created in true holiness.

Read Matthew Henry on Romans 7 →

Cross-references

1

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.