Romans 9:7

Neither, because they are Abraham’s offspring, are they all children. But, “your offspring will be accounted as from Isaac.”

World English Bible
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Other translations

WEBBE

Neither, because they are Abraham’s offspring, are they all children. But, “your offspring will be accounted as from Isaac.”

BSB

Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.”

KJV

Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

ASV

neither, because they are Abraham’s seed, are they all children: but, In Isaac shall thy seed be called.

BBE

And they are not all children because they are the seed of Abraham; but, In Isaac will your seed be named.

Original Greek

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The early church

"Neither, because they are the seed of Abraham, are they all children." Now when you come to know of what kind the seed of Abraham is, you will see that the promise is given to his seed, and know that the word hath not fallen to the ground. Of what kind, pray, is the seed then? It is no saying of mine, he means, but the Old Testament itself explains itself by saying as follows, "In Isaac shall thy seed be called." What is, "In Isaac?" Explain.
John Chrysostom · d. 407Homilies on Romans

Commentary

Matthew Henry · Verses 6–13

The rejection of the Jews by the gospel dispensation, did not break God's promise to the patriarchs. The promises and threatenings shall be fulfilled. Grace does not run in the blood; nor are saving benefits always found with outward church privileges. Not only some of Abraham's seed were chosen, and others not, but God therein wrought according to the counsel of his own will. God foresaw both Esau and Jacob as born in sin, by nature children of wrath even as others. If left to themselves they would have continued in sin through life; but for wise and holy reasons, not made known to us, he purposed to change Jacob's heart, and to leave Esau to his perverseness. This instance of Esau and Jacob throws light upon the Divine conduct to the fallen race of man. The whole Scripture shows the difference between the professed Christian and the real believer. Outward privileges are bestowed on many who are not the children of God. There is, however, full encouragement to diligent use of the means of grace which God has appointed.

Read Matthew Henry on Romans 9 →

Parallel passages

2

The same words or events elsewhere, including Old Testament passages quoted in the New.

Cross-references

9

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.