Zechariah 2:8

For Yahweh of Armies says: ‘For honor he has sent me to the nations which plundered you; for he who touches you touches the apple of his eye.

World English Bible
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Other translations

WEBBE

For the LORD of Armies says: ‘For honour he has sent me to the nations which plundered you; for he who touches you touches the apple of his eye.

BSB

For this is what the LORD of Hosts says: “After His Glory has sent Me against the nations that have plundered you — for whoever touches you touches the apple of His eye —

KJV

For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.

ASV

For thus saith Jehovah of hosts: After glory hath he sent me unto the nations which plundered you; for he that toucheth you toucheth the apple of his eye.

BBE

For this is what the Lord of armies has said: In the way of glory he has sent me to the nations which have taken your goods: for anyone touching you is touching what is most dear to him.

Original Hebrew

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The early church

Another example to prove the same point may be found in a passage of Zechariah where the "Almighty" sends the "Almighty." This can only mean that God the Father sends God the Son. The text runs, "So says the Lord Almighty: 'After the glory he has sent me to the nations that have robbed you; for he that touches you touches the apple of my eye. For behold, I lift up my head upon them, and they shall be a prey to those who served them; and you shall know that the Lord almighty sent me.' " In this case, the Lord almighty says that he is sent by the Lord almighty. How can anyone doubt that it is Christ who is speaking and, in fact, speaking to the lost sheep of the house of Israel? Remember what is said in the Gospel: "I was not sent except to the lost sheep of the house of Israel." The comparison of these lost sheep to the apple of God's eye is explained by the perfection of God's love. And, of course, it was to this flock of sheep that the apostles belonged. "After the glory" of his resurrection—a glory alluded to in the words "Jesus had not yet been glorified"3—it was in the person of these apostles that Jesus was sent to the Gentiles. And this was to be the fulfillment of what the psalmist had prophesied: "You will deliver me from the contradictions of the people; you will make me head of the Gentiles."
Augustine of Hippo · d. 430City of God

Commentary

Matthew Henry · Verses 6–9

If God will build Jerusalem for the people and their comfort, they must inhabit it for him and his glory. The promises and privileges with which God's people are blessed, should engage us to join them, whatever it costs us. When Zion is enlarged to make room for all God's Israel, it is the greatest madness for any of them to stay in Babylon. The captivity of a sinful state is by no means to be continued in, though a man may be easy in worldly matters. Escape for thy life, look not behind thee. Christ has proclaimed that deliverance to the captives, which he has himself wrought out, and it concerns every one to resolve that sin shall not have dominion over him. Those who would be found among God's children, must save themselves from this world, see Ac 2:40. What Christ will do for his church, shall be an evident proof of God's care and affection. He that touches you, touches the apple of his eye. This is a strong expression of God's love to his church. He takes what is done against her as done against the tenderest part of the eye, to which the least touch is a great offence. Christ is sent to be the Protector of his church.

Read Matthew Henry on Zechariah 2 →

Cross-references

45

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.