Commentary

Psalm 114

John Calvin’s Commentaries (1540–64)

The Reformer’s own commentaries on most of the Bible, translated in the 1840s–50s: careful, plain and deeply theological.

Verses 1–8

PSALM 114

This psalm contains a short account of that deliverance by which God, in bringing his people out of Egypt: and conducting them to the promised inheritance, gave a proof of his power and grace which ought to be held in everlasting remembrance. The design of that wonderful deliverance was, that the seed of Abraham might yield themselves wholly to God, who, receiving them by a gracious act of adoption, purposed that they should be to him a holy and peculiar people.

Psalm 114:1-4

1. When Israel went out from Egypt, and the house of Jacob from a barbarous people; 2. Judah was for his holiness, Israel for his dominions. 3. The sea saw, and fled: Jordan was turned backward. 4. The mountains leaped like rams, and the hills as the lambs of the flock.

1 When Israel went out from Egypt That exodus being a remarkable pledge and symbol of God’s love for the children of Abraham, it is not surprising that it should be so frequently called to remembrance. In the beginning of the psalm, the prophet informs us that the people whom God purchased at so great a price are no more their own. The opinion of certain expositors, that at that time the tribe of Judah was consecrated to the service of God, according to what is said in Exodus 19:6, and 1 Peter 2:9, appears to me foreign to the prophet’s design. All doubt about the matter is removed by what is immediately subjoined, God’s taking Israel under his rule, which is simply a repetition of the same sentiment in other words. Judah being the most powerful and numerous of all the tribes, and occupying the chief place among them, here takes the precedency of the rest of the people. At the same time, it is very evident that the honor which is in a peculiar manner ascribed to them, belongs equally to the whole body of the people. When God is said to be sanctified, it must be understood that the prophet is speaking after the manner of men, because, in himself, God is incapable of increase or diminution. Judah is called his holiness, and Israel his dominion, because his holy majesty, which hitherto had been little known, secured the veneration of all who had witnessed the displays of his incredible power. In delivering his people, God erected a kingdom for himself and procured respect for his sacred name; if then they do not constantly reflect upon such a remarkable instance of his kindness, their insensibility is totally inexcusable.

John Calvin’s Commentaries (1540–64). Public domain, from the CrossWire SWORD module.