Commentary

Psalm 140

John Calvin’s Commentaries (1540–64)

The Reformer’s own commentaries on most of the Bible, translated in the 1840s–50s: careful, plain and deeply theological.

Verses 1–13

PSALM 140

David complains of the implacable cruelty of his enemies, and of their treachery and rancorous calumnies. In the close, having besought God’s help, and expressing his persuasion of obtaining his layout, he comforts himself with the hope of deliverance, and just vengeance being executed upon his enemies.

To the chief Musician — A Psalm of David.

Psalm 140:1-5

1. Deliver me, O Jehovah! from the evil man, (homo,) preserve me from the man (vir) of injuries. 2. Who imagine mischiefs in their heart; daily they congregate for war. 3. They have sharpened their tongue like a serpent: the poison of an asp is under their lips. Selah 4. Keep us, O Jehovah! from the hands of the wicked: preserve me from the man of injuries, who plot to overthrow my goings. 5. The proud have set a snare for me, and have spread a net with cords: by the way side they have set gins for me. Selah

To the chief Musician, etc. I cannot bring myself to restrict this Psalm to Doeg, as the great body of interpreters do, for the context will clearly show that it speaks of Saul, and of the counselors who ceased not to inflame the king — himself sufficiently incensed against the life of one who was a saint of God. Being as he was a figure of Christ, we need not wonder that the agents of the devil directed so much of their rage against him. And this is the reason why he animadverts so sharply upon their rancor and treachery.

The terms wicked and violent men denote their unwarranted attempts at his destruction without provocation given. He therefore commends his cause to God, as having studied peace with them, as never having injured them, but being the innocent object of their unjust persecution. The same rule must be observed by us all, as it is against violence and wickedness that the help of God is extended. David is not Multiplying mere terms of reproach as men do in their personal disputes, but conciliating God’s favor by supplying a proof of his innocence, for he must always be upon the side of good and peaceable men.

John Calvin’s Commentaries (1540–64). Public domain, from the CrossWire SWORD module.