Study notes

1 Chronicles 8

Introducing 1 ChroniclesWho wrote it, when, why, and what to look for as you read

1:1–9:34 Section

The family lines recorded in 1 Chronicles start with Adam. They stop around the year 538 BC. That is when Cyrus allowed Jews living in Babylon to return to Judah.

These family lines were a short way to describe the entire history of God’s people. That history was told in the books of the Bible from Genesis to 2 Kings. After Adam, the family lines follow many people that God chose to make a covenant with. This includes Noah, Abraham, Isaac, Jacob and David.

The family lines also follow people groups that God didn’t make a covenant with. This includes the families of Ishmael and Esau. These families were important in the history of the 12 tribes of Israel. The family lines follow Jacob’s sons except for Dan and Zebulun. They were part of the northern kingdom.

1 Chronicles made something clear about the tribes of the northern kingdom. They never returned from Assyria. That is where they had been forced to live in exile. 1 Chronicles also made something clear about God. God answered people who cried out to him and trusted him for help. This was true when Jabesh prayed (prayer). It was true when the tribes east of the River Jordan prayed during a battle.

The family lines focus on the tribes of Judah and of Levi and on King David. 1 Chronicles follows these family lines until the end of the exile of the southern kingdom. This helped Jews to understand something important. They had faced the covenant curses. They had been forced to leave the land God had given them. But God was still faithful to them. Those who had returned to Judah should remember David’s example. They should remember the example of the Levites David appointed. They should obey the Mount Sinai covenant and worship God faithfully.

8:1–40

The genealogy of Benjamin's descendants concludes the genealogies. The record starts with Judah, David's tribe, and ends with Benjamin, Saul's tribe.

8:3

Gera, Abihud: According to the translation, Bela had two sons named Gera (1 Chronicles 8:3, 5), which is unusual. If the suggestion in the New Living Translation note is correct, the second Gera was the son of the first Gera.

8:7

The reason for this exile is unknown. It might have been a voluntary move from the territory of Benjamin, possibly during the time of the judges.

8:29–32

This list shows the militia that lived in Gibeon, although some had moved to Jerusalem.

8:33–40

The Chronicler ends his account of Benjamin's history with Saul's family tree. It starts two generations before Saul and goes through Merib-baal (also known as Mephibosheth; see study note on 2 Samuel 4:4) and continues to the families of Azel and Eshek (1 Chronicles 8:38–40). Micah (1 Chronicles 8:35) lived during Solomon's time, and Ulam (8:39) lived near the end of Judah's kingdom before Jerusalem's destruction. This connects Saul to his broader tribal history and a noble heritage that lasted throughout the kingdom period.

Verse notes: Adapted by Mission Mutual (Aquifer Open Study Notes) from Tyndale Open Study Notes © 2023 Tyndale House Publishers. CC BY-SA 4.0. Section notes: Biblica Study Notes © 2023 Biblica, Inc. CC BY-SA 4.0, via BibleAquifer. About the sources