Study notes

2 Kings 25

Introducing 2 KingsWho wrote it, when, why, and what to look for as you read

23:26–25:30 Section

When Josiah was king the southern kingdom obeyed God. Yet after he died they didn’t stay faithful to the Mount Sinai covenant. They were committed to doing things that went against what God wanted. The kings Jehoahaz, Jehoiakim, Jehoiachin and Zedekiah led the nation to do evil things.

God’s anger at all the evil things his people did was very strong. So God brought judgement against the southern kingdom. Nebuchadnezzar and the army of Babylon were God’s tool. God used them to bring the covenant curses on Judah. This happened in 587 and 586 BC.

The Babylonians broke down the wall around Jerusalem. They burnt the king’s palace and many important buildings. They carried away the objects used to worship God in the temple. And they completely destroyed the temple. God had told Solomon that this would happen if Israel’s kings worshipped false gods (1 Kings 9:6­–9).

The Babylonians forced many people in Judah and Jerusalem to leave their land. They were taken to live in Babylon. This was called the exile of the southern kingdom. Those who were left in Judah didn’t live in peace and rest. There was fighting over who would be the leader. Many people ran away to live in Egypt.

Jehoiachin was the only king from David’s family line who hadn’t died or been killed. He was in prison in Babylon until a ruler after Nebuchadnezzar set him free.

24:1–25:21

Nebuchadnezzar II attacked Judah at least three times, in 605 BC, 597 BC, and 586 BC.

He took treasures from Jerusalem and captured people to bring to Babylon (see 2 Kings 24:1, 10–17; 25:1–21).

25:1

Siege ramps were common in ancient Near Eastern warfare. Attackers built a siege wall (tall dirt ramps and towers) to gain a better position (see Jeremiah 52:14; Ezekiel 21:22).

25:4

The Babylonians used battering rams (Ezekiel 4:2) to break a part of Jerusalem's wall and enter the city. At nightfall, King Zedekiah and the remaining troops escaped through the gate at the southeastern corner of the city into the Kidron Valley, trying to reach the Jordan Valley.

25:6

Riblah, once an Assyrian administrative center, was Nebuchadnezzar’s battle headquarters. It also served the Egyptians (2 Kings 23:33).

25:7

  • they put out his eyes: In the ancient Near East, rebellious leaders were often blinded. Zedekiah's blinding was especially cruel because his last sight was his sons being killed.

  • True to the prophecy, Zedekiah was captured and died in captivity (Jeremiah 32:4–5; 34:3; 52:11; Ezekiel 12:11–14).

25:8

Nebuzaradan is known from one of Nebuchadnezzar's writings as a high-ranking official.

25:9–10

every significant building: The Babylonians destroyed important religious and government buildings to prevent further rebellion. They also tore down the city's walls, leaving Jerusalem defenseless.

25:11–12

  • The Babylonians exiled most of the population, including some who willingly joined them (Jeremiah 39:9; 52:15).

  • They left the poorest people behind because they were unlikely to cause trouble and could work the vineyards and fields.

25:13–16

The Babylonians dismantled the temple furnishings made by Huram of Tyre and other bronze items (see 1 Kings 7:13–50) for their own use. Transporting these valuable items to Babylon was a major task. They took everything valuable (see also Jeremiah 52:17–23).

25:17

The bronze capital (the decorated top part of the pillar) was 3 cubits high (about 1.4 meters or 4.5 feet). Some ancient copies read 5 cubits (about 2.3 meters or 7.5 feet). This larger number may describe the entire capital, while the Hebrew text may describe only the decorative network of bronze pomegranates (compare 1 Kings 7:17–18).

25:18–20

  • Instead of deporting important citizens and officials like during the Babylonian invasion of 597 BC (2 Kings 24:14), Nebuchadnezzar executed these leaders. He even had religious leaders killed.

  • Seraiah, the high priest, was killed. But his son Jehozadak was exiled (1 Chronicles 6:15). This allowed the priestly line to continue in captivity and later return to Jerusalem, starting in 538 BC (Ezra 1:1–2:20).

25:22

Gedaliah's father, Ahikam, and grandfather, Shaphan, were trusted officials when Josiah was king (2 Kings 22:3, 12). Ahikam supported Jeremiah during Jehoiakim's reign (Jeremiah 26:24).

25:23–24

  • Gedaliah's family had experience in civic matters, so people initially accepted his role as governor (see also Jeremiah 40:1–12). A seal impression found at Lachish shows Gedaliah's importance as the officer "over the house" (see study note on 1 Kings 4:6).

  • The prophet Jeremiah, along with army commanders, went to Mizpah to support Gedaliah (Jeremiah 40:6). This Mizpah was a border town in Benjamin and was known in Israelite history as a place for religious gatherings (1 Samuel 7:5–6).

  • The men mentioned here held significant positions. Ishmael came from a royal family (2 Kings 25:25; Jeremiah 36:12). Johanan was a loyal supporter of Gedaliah (Jeremiah 40:13–16). The name Jezaniah appears on items found during excavations at Tell-en-Nasbeh.

25:25

Gedaliah was warned that Ishmael planned to kill him, but he did not believe it (Jeremiah 40:13–16). His trust led to his death. Ishmael also killed many Judeans and Babylonians, took many captives, and escaped to Ammon (Jeremiah 41:4–15).

25:26

All the people of Judah, led by Johanan, fled in fear to Egypt. They did this even though the prophet Jeremiah had warned them not to go (see Jeremiah 42:1–43:7).

25:27–30

  • Evil-merodach (Babylonian, Amel-marduk, meaning "man of Marduk") took over after Nebuchadnezzar II died and ruled briefly from 561 to 560 BC.

  • he spoke kindly to Jehoiachin: Babylonian records detail the food Jehoiachin received in prison. The mention of Jehoiachin living comfortably might suggest hope that God would protect and bring back a repentant people to their land (see 1 Kings 8:46–53; Isaiah 35:8–10; 51:11; Jeremiah 29:10–14; Zephaniah 3:20).

Verse notes: Adapted by Mission Mutual (Aquifer Open Study Notes) from Tyndale Open Study Notes © 2023 Tyndale House Publishers. CC BY-SA 4.0. Section notes: Biblica Study Notes © 2023 Biblica, Inc. CC BY-SA 4.0, via BibleAquifer. About the sources