Study notes

2 Samuel 10

Introducing 2 SamuelWho wrote it, when, why, and what to look for as you read

7:1–10:19 Section

David wanted to build a house for the ark of the covenant. The ark had been kept in the holy tent. The tent had moved from place to place with the Israelites since they left Egypt.

The ark was a sign of God’s presence on earth. Through the ark, God had moved from place to place with his people. He did this so that they could trust that he was with them. God didn’t want David to build a house for him. Instead, God promised to build a royal house for David. This was a way of talking about how David’s family line would be Israel’s rulers. The sons born after him would be Israel’s kings. One of David’s sons would build a house for God. That house was the temple.

God promised to be like a father to the kings in David’s family line. This meant that there would always be someone from David’s family line who ruled as king. Many years later, people understood that this was a prophecy about Jesus. David was surprised and amazed at God’s promises to him. He understood that these promises were a covenant. God’s covenant with David would last for ever.

David’s heart was full of thanks. He trusted that God would do what he said he would do. God also promised to give David and the Israelites peace and rest from their enemies. This happened as David won battles over the people groups around the Israelites. The Israelites finally lived in all the land that God had promised to give Abraham.

David did what was fair and right and led the Israelites as a faithful shepherd. One example of this is how he treated Jonathan’s son Mephibosheth. He made sure that Mephibosheth received all the land that had belonged to Saul. He made sure that Mephibosheth always had what he needed. In this way David was faithful to Jonathan’s covenant of friendship with him (1 Samuel 23:16–18).

10:1

Some time later: King Hadadezer appears in 2 Samuel 10:1–19 as a strong opponent of David (2 Samuel 10:16). This seems surprising, because David had already defeated Hadadezer earlier and taken plunder from his city (2 Samuel 8:3; 7, 12). There are two possible explanations. Either Hadadezer was still alive, rebuilt his forces, and rebelled again in 2 Samuel 10:1–19. Or, 10:1–19 explains in more detail the events summarized in 8:1–18 and prepares the reader for what happens next in 11:1–27.

10:1–19

After the break in 2 Samuel 9, the story goes back to David's military successes. The Ammonites were likely the dominant political power in Transjordan (the area east of the Jordan) during Saul’s reign and the early years of David’s reign.

10:2

In both 2 Samuel 9 and 10, David wanted to show loyalty (chesed, a Hebrew word meaning faithful love and committed kindness). This word also appears in 2 Samuel 9:1, 3.

10:4

  • This act was meant to cause extreme shame and public ridicule. In that culture, a man’s beard was a sign of honor and dignity. Cutting off only half made the humiliation visible and impossible to hide.

  • cut off their garments: This action exposed the men’s bodies and brought further shame. Public exposure of the body was linked with military defeat and exile in the ancient world (Isaiah 20). The prophet Isaiah describes similar acts of humiliation connected with conquest and captivity.

10:5

The city of Jericho had not been officially rebuilt (see 1 Kings 16:34). However, the site lay next to the largest and most reliable spring in the land, so people continued to live nearby.

Anyone traveling from Ammon to Jerusalem would pass by this area. Because of this, Jericho provided a quiet and private place where the men could stay hidden while they recovered from their humiliation.

10:6

  • Aramean foot soldiers: See 2 Samuel 8:5–6.

  • Beth-rehob and Zobah: See 2 Samuel 8:3, 12.

  • Tob may refer to a smaller kingdom and region ruled by a vassal king (a local ruler under the control of a stronger king). In this case, Tob was likely under the authority of Hadadezer.

10:8

The Israelites had a double battle: against the Ammonites in front of their fortifications at the entrance of the city gate and against the Aramean army in the open fields.

Verse notes: Adapted by Mission Mutual (Aquifer Open Study Notes) from Tyndale Open Study Notes © 2023 Tyndale House Publishers. CC BY-SA 4.0. Section notes: Biblica Study Notes © 2023 Biblica, Inc. CC BY-SA 4.0, via BibleAquifer. About the sources