Study notes

Genesis 33

Introducing GenesisWho wrote it, when, why, and what to look for as you read

32:1–35:29 Section

Returning to the land of Canaan was dangerous for Jacob. He feared that Esau would attack and kill him and his family. Jacob prepared by sending gifts to Esau and trying to protect the women and children. But it was God who protected Jacob and his family.

Jacob wrestled with the man who brought God’s blessing to him. The man gave Jacob the name Israel. Even though Jacob had stolen Isaac’s blessing, Esau had become very wealthy. He didn’t need the gifts Jacob sent him. Esau received Jacob with a hug and didn’t attack him. He had forgiven Jacob. Later Jacob and Esau were able to bury their father Isaac together in peace.

The first land Jacob owned in Canaan was near the city of Shechem. Jacob’s sons used the sign of their covenant with God against the men of Shechem. They tricked the men with circumcision then killed them and robbed the city. They did this because of what Hamor’s son Shechem did to Dinah. Jacob’s family had to run away from that area.

They got rid of their statues of false gods and went to Bethel. There Jacob built an altar to God. Once again God blessed him and called him Israel. Once again God promised to keep his covenant with Jacob.

The list of Jacob’s 12 sons shows where the 12 tribes of Israel came from. In Israel, Jacob’s sons were also known as patriarchs.

33:1–2

God had changed Jacob's identity (32:27–28), but he had not yet learned to live in line with his new name. He still showed favoritism (treating some family members better than others), which can divide families.

He arranged his family and possessions according to their importance to him. He placed the servant wives and their children in front, where they would face danger first. Leah and her children were behind them. Rachel and Joseph were at the back, where it was safest.

33:1–17

Jacob had long expected to meet his brother Esau, and the meeting turned out much better than he feared. Esau’s changed heart shows how “God fights” for his people (See 32:28). God works powerfully for his people when they trust him.

Earlier, Esau did not value his birthright (the rights and blessing of the firstborn son; 25:32–34). Now he no longer held on to old anger. Jacob understood that God had stepped in and changed the situation.

33:3–13

Jacob was scared even though he had no reason to be. He tried to calm his brother by acting like a servant to a king:

33:4

Esau’s friendly greeting was an answer to prayer (32:11). God had rescued Jacob from Esau’s revenge.

33:5

your servant: When speaking with his brother, Jacob kept calling himself Esau’s servant (also 33:14). He referred to Esau as his lord (33:8, 13–15). Esau called Jacob “my brother” (33:9). Jacob acted carefully to avoid any possible attack from Esau. In doing this, he went against the earlier oracle (a message from God about the future; 25:23).

33:7

Among Jacob’s sons, only Joseph is named. Joseph was Jacob’s favorite son and the recipient of the blessing.

33:10

Jacob knew that Esau’s friendly greeting was God’s work, secured at Peniel when he saw God face to face.

33:11

my gift (literally my blessing) that was brought to you: Jacob considered Esau as a threat and tried to calm him with a gift (see 2 Kings 17:3–4; 18:7, 14; 2 Chronicles 28:21). He might have felt guilty and wanted to fix past mistakes. Jacob insisted that Esau accept the gift.

33:12–15

  • Even though Esau seemed generous, Jacob was cautious and cleverly avoided traveling with him.

  • until I come to my lord at Seir: Jacob's lie shows his old habit of using deceit instead of living by faith.

33:16–17

Jacob promised Esau he would follow him south to Seir, but he deceived him. Instead, Jacob went to Succoth, which is east of the Jordan River and north of the Jabbok.

33:18–20

  • These verses conclude Jacob's adventures away from home. He returned safely with a large family and many possessions.

  • Jacob, like Abraham, built an altar at Shechem (see 12:6–8) and bought land from Hamor's family.

33:20

El-Elohe-Israel: The name of the altar means "God, the God of Israel." It commemorated Jacob's relationship with God. Jacob publicly declared that God was his God and had guided him back to the land he would inherit.

Verse notes: Adapted by Mission Mutual (Aquifer Open Study Notes) from Tyndale Open Study Notes © 2023 Tyndale House Publishers. CC BY-SA 4.0. Section notes: Biblica Study Notes © 2023 Biblica, Inc. CC BY-SA 4.0, via BibleAquifer. About the sources