Study notes

Judges 6

Introducing JudgesWho wrote it, when, why, and what to look for as you read

6:1–6

  • After forty years of peace, religious blending caused political instability, and roaming nomads forced the Israelites to live as fugitives.

  • The Midianites, once thought to be purely nomadic and based in northwest Arabia, are now known to have built cities and, for a time, controlled much of the Arabian Peninsula and southern Transjordan (the area east of the Jordan). They are joined by the Amalekites (who were earlier part of a Moabite coalition; see study note on Judges 3:12–13) and the mysterious people of the east (compare 1 Kings 4:30; Ezekiel 25:4, 10). The attacks were seasonal but very destructive.

6:1–9:57 Section

The Israelites did what was evil in the sight of the Lord. These words are also found in the stories about the judges Gideon, Jephthah and Samson. Their stories show something about the people God works through.

Gideon, Jephthah and Samson didn’t know God well or serve him faithfully. Yet God still worked through them to save his people from their suffering. A prophet had explained why the Israelites were being treated badly by the Midianites. It was because the Israelites had stopped worshipping only God. Yet Gideon blamed God for their suffering.

The Holy Spirit made Gideon able to lead a small army to destroy the Midianites. Gideon recognised that God is Lord and King. Yet Gideon led the Israelites to worship a gold object instead of God. Gideon recognised that God should be the only ruler in Israel. Yet his sons ruled over Shechem.

Abimelek even made himself king over the people of Shechem. Shechem was where the Israelites had committed themselves to the Mount Sinai covenant. That was in Joshua’s time. But they were worshipping a god named Baal-Berith or El-Berith at Shechem instead.

In the Hebrew language the name of the god means lord of the covenant. This shows how the Israelites mixed their worship of God with worshipping Canaanite false gods. Both Abimelek and the people of Shechem were destroyed for their violent and evil deeds.

6:5

Camels, known since around 3000 BC, are often linked to eastern nomads and their raids. This might be one of the earliest records of camels in a large military force.

6:8–10

This unnamed prophet and Deborah are the only prophets mentioned in Judges. This prophet criticized Israel's abandonment of faith using language similar to that in Deuteronomy and later texts.

6:11–32

Gideon met the angel of the Lord and became a hero. He destroyed the mixed Baal religion of his family and town. He then called his people to fight for the Lord.

6:12

  • might man of valor translates a Hebrew term that is also translated as "strong warriors" (Joshua 6:2), highlighting Gideon’s potential as a military hero. It is also translated as "the rich" (2 Kings 15:20), indicating his high social status as part of a leading family.

  • The LORD is with you: When God commissions someone to fight, he usually assures them of his presence (see Deuteronomy 1:30; Joshua 1:1–9).

6:15

Gideon's personal and clan status was not enough to gather troops.

6:24

The altar, with its symbolic name, honors the divine presence and favor. By the time the account was recorded, the altar likely became a pilgrimage site.

6:25

In Canaanite worship, Baal was a god of storms and fertility, and Asherah was often shown as a sacred tree.

6:25–32

In an act commanded by God, Gideon destroyed a community altar to Baal and its Asherah pole.

6:31

Gideon's father, Joash, was the first to follow Gideon's leadership. He left Baal for the Lord, even though he was the keeper of the Baal shrine.

6:33

The nomadic coalition (Judges 6:1–6) camped at the eastern end of the Jezreel Valley. This valley separated Israel’s central tribes from the Galilean hills.

6:36–40

The fleece incident did not confirm God's plan to use Gideon, as that was already clear Judges 6:17–24. Instead, it showed God's patience with Gideon's doubts.

Verse notes: Adapted by Mission Mutual (Aquifer Open Study Notes) from Tyndale Open Study Notes © 2023 Tyndale House Publishers. CC BY-SA 4.0. Section notes: Biblica Study Notes © 2023 Biblica, Inc. CC BY-SA 4.0, via BibleAquifer. About the sources