Study notes

Judges 4

Introducing JudgesWho wrote it, when, why, and what to look for as you read

3:7–5:31 Section

In Judges, the pattern of sin, suffering and salvation begins with certain words. These words state that the Israelites did what was evil in the sight of the Lord. These words are found six times in the book of Judges.

The first three times are in the stories of the judges Othniel, Ehud and Deborah. Their stories show something about how God works through people. Often God chooses leaders that people wouldn’t expect him to choose. Each of these leaders was willing for God to work through them.

God used Othniel to save the Israelites from the king of Aram. God used Ehud to bring victory for the Israelites over Moab. Deborah was a prophet. She was full of wisdom and was faithful to God. God used Deborah, Barak and Jael to save the Israelites from a Canaanite king.

Some of the 12 judges led at the same time. This was the case for Shamgar. It isn’t clear if he was an Israelite but he killed many Philistines. After the judges won victories in battle, the tribes in their area lived in peace. This happened for periods of 40 years.

4:1

The start of Judges 4 connects to Ehud and highlights the repeating cycle of Israel's experiences during this time.

4:1–5:31

The story of Deborah and Barak, found in both prose (Judges 4) and poetry (Judges 5), describes a major military operation against a significant Canaanite enemy after the initial conquest. Another king named Jabin, who also ruled in Hazor, was defeated earlier by Joshua along with a large northern alliance, and Hazor was burned (see Joshua 11:1–15). Although Joshua 11 and Judges 4–5 are often compared, they have too many differences to be considered accounts of the same battle. Instead, Jabin is likely a dynastic name; it appears in the Mari texts for an even earlier king of Hazor, around 1800 BC.

4:2

  • Hazor, located north of the Sea of Galilee, controlled major trade routes running north-south and east-west. Ancient Near Eastern documents often mention Hazor, and archaeologists have extensively excavated the site. History and archaeology confirm its role as a former "the head of all these kingdoms" (Joshua 11:10).

  • Harosheth-hagoyim (literally "Forest or Farmland of the Nations") might have been a staging area for the battle; its location and history are debated.

4:3

Historical records show that armies like Sisera's had many iron chariots. They expected to easily defeat the lightly armed Israelite foot soldiers.

4:4–7

Deborah was a prophet (Hebrew ’ishah nebi’a, meaning a female prophet), who served as a judge (shoptah, a feminine verb; see study note on Judges 2:16–19). She is the main character in this story, although much of the action involves her assistant, Barak. Unlike most characters in the book of Judges, Deborah acted as both a judge and a military leader. As a prophet, she predicted Samuel's later work (1 Samuel 7:15–17). Deborah called for a holy war where the Lord would fight for his people (Judges 4:6–7; see study notes on Deuteronomy 1:30; 2 Chronicles 20:20–21).

4:6

  • Although Barak is listed as an Israelite hero (Hebrews 11:32), the Book of Judges gives him equal status with Deborah.

  • Mount Tabor was in Issachar's territory, just north of the Jezreel Valley.

4:7

The Kishon River flows northwest into the Mediterranean Sea, just north of Mount Carmel, and shaped the Jezreel Valley.

4:9

  • A woman would receive the honor for the victory, causing Barak to lose face.

  • This Kedesh seems to have been near Mount Tabor (compare Judges 4:6, 12), a different location from the Kedesh in Naphtali (4:6), which was too far north for the described action.

4:10

The warriors were from Barak's tribe, Naphtali, and its southern neighbor, Zebulun.

4:11

The Kenites were related to the family of Moses by marriage. They had settled in Judah (Judges 1:16), in the southern desert (Exodus 2:16–22). They settled near the Amalekites in the mountains close to Moab (Numbers 24:21–22). Part of the tribe had apparently moved north and settled near the Sea of Galilee.

4:12–13

When Barak gathered his troops, Sisera walked into the Lord's trap. He led his chariots to the Jezreel Valley, moving along the Kishon River where wheeled vehicles could move easily.

4:14–16

  • Mount Tabor, covered in forest, was a strategic location. The sudden charge down the hill likely surprised the unsuspecting Canaanites. The battle was won because it was the Lord's war, not due to human strategy or tactics.

  • The text does not explain why the chariots were ineffective; this is detailed in the poetic version of the account (Judges 5:21).

4:17–20

Sisera believed he was among friends (see Judges 4:11). A woman whose husband was away would typically invite a man into her tent only for intimate reasons. However, Sisera saw this invitation as a chance for safety. Jael did not disturb his trust as she hid and refreshed him.

4:19

The milk was likely the curds that the Arabs favored (compare "curds," Judges 5:25). Many believe it causes sleepiness.

4:23

God defeated Jabin by guiding people and events.

4:24

Sisera's army was defeated, but Jabin and his kingdom were weakened over time.

Verse notes: Adapted by Mission Mutual (Aquifer Open Study Notes) from Tyndale Open Study Notes © 2023 Tyndale House Publishers. CC BY-SA 4.0. Section notes: Biblica Study Notes © 2023 Biblica, Inc. CC BY-SA 4.0, via BibleAquifer. About the sources