2 Samuel 12:10

Now therefore the sword will never depart from your house, because you have despised me, and have taken Uriah the Hittite’s wife to be your wife.’

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Other translations

WEBBE

Now therefore the sword will never depart from your house, because you have despised me and have taken Uriah the Hittite’s wife to be your wife.’

BSB

Now, therefore, the sword will never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your own.’

KJV

Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.

ASV

Now therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.

BBE

So now the sword will never be turned away from your family; because you have had no respect for me, and have taken the wife of Uriah the Hittite to be your wife.

Original Hebrew

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The early church

Thus, the prophets' sayings are of three classes: one class refers to the earthly, a second to the heavenly Jerusalem, and a third to both simultaneously. It will be best to support this assertion with illustration. The prophet Nathan was sent to accuse King David of a grave sin and to foretell what evils were to befall him on this account. Now no one can fail to see that this prophecy refers to the earthly city. There are others like it, sometimes addressed to the people at large for their profit and well-being, and sometimes to an individual who merited a word from God to foreknow some event for the guidance of his temporal life.
Augustine of Hippo · d. 430City of God

Commentary

Matthew Henry · Verses 1–14

God will not suffer his people to lie still in sin. By this parable Nathan drew from David a sentence against himself. Great need there is of prudence in giving reproofs. In his application, he was faithful. He says in plain terms, Thou art the man. God shows how much he hates sin, even in his own people; and wherever he finds it, he will not let it go unpunished. David says not a word to excuse himself or make light of his sin, but freely owns it. When David said, I have sinned, and Nathan perceived that he was a true penitent, he assured him his sin was forgiven. Thou shalt not die: that is, not die eternally, nor be for ever put away from God, as thou wouldest have been, if thou hadst not put away the sin. Though thou shalt all thy days be chastened of the Lord, yet thou shalt not be condemned with the world. There is this great evil in the sins of those who profess religion and relation to God, that they furnish the enemies of God and religion with matter for reproach and blasphemy. And it appears from David's case, that even where pardon is obtained, the Lord will visit the transgression of his people with the rod, and their iniquity with stripes. For one momentary gratification of a vile lust, David had to endure many days and years of extreme distress.

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Cross-references

18

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.