Acts 15:8

God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us.

World English Bible
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Other translations

WEBBE

God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us.

BSB

And God, who knows the heart, showed His approval by giving the Holy Spirit to them, just as He did to us.

KJV

And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;

ASV

And God, who knoweth the heart, bare them witness, giving them the Holy Spirit, even as he did unto us;

BBE

And God, the searcher of hearts, was a witness to them, giving them the Holy Spirit even as he did to us;

Original Greek

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The early church

"And God, that knoweth the hearts, gave testimony unto them:" he refers them to the spiritual testimony: "by giving them the Holy Ghost even as unto us." Everywhere he puts the Gentiles upon a thorough equality. Then he shows that the testimony given them is not of grace merely, but of their virtue. "And God which knoweth the hearts bare them witness;" having afforded to them nothing less than to us, for, he says, "Put no difference between us and them." Why then, hearts are what one must everywhere look to. And it is very appositely said, "God that knoweth the hearts bare them witness:" as in the former instance, "Thou, Lord, that knowest the hearts of all men." For to show that this is the meaning, observe what he adds, "Put no difference between us and them."
John Chrysostom · d. 407Homilies on Acts

Commentary

Matthew Henry · Verses 7–21

We see from the words "purifying their hearts by faith," and the address of St. Peter, that justification by faith, and sanctification by the Holy Ghost, cannot be separated; and that both are the gift of God. We have great cause to bless God that we have heard the gospel. May we have that faith which the great Searcher of hearts approves, and attests by the seal of the Holy Spirit. Then our hearts and consciences will be purified from the guilt of sin, and we shall be freed from the burdens some try to lay upon the disciples of Christ. Paul and Barnabas showed by plain matters of fact, that God owned the preaching of the pure gospel to the Gentiles without the law of Moses; therefore to press that law upon them, was to undo what God had done. The opinion of James was, that the Gentile converts ought not to be troubled about Jewish rites, but that they should abstain from meats offered to idols, so that they might show their hatred of idolatry. Also, that they should be cautioned against fornication, which was not abhorred by the Gentiles as it should be, and even formed a part of some of their rites. They were counselled to abstain from things strangled, and from eating blood; this was forbidden by the law of Moses, and also here, from reverence to the blood of the sacrifices, which being then still offered, it would needlessly grieve the Jewish converts, and further prejudice the unconverted Jews. But as the reason has long ceased, we are left free in this, as in the like matters. Let converts be warned to avoid all appearances of the evils which they formerly practised, or are likely to be tempted to; and caution them to use Christian liberty with moderation and prudence.

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Cross-references

22

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.