Acts 15:9

He made no distinction between us and them, cleansing their hearts by faith.

World English Bible
Learn

Your notes

Private to you. Anything you write on this verse, here or while reading, shows up here and in My study.

Other translations

WEBBE

He made no distinction between us and them, cleansing their hearts by faith.

BSB

He made no distinction between us and them, for He cleansed their hearts by faith.

KJV

And put no difference between us and them, purifying their hearts by faith.

ASV

and he made no distinction between us and them, cleansing their hearts by faith.

BBE

Making no division between them and us, but making clean their hearts by faith.

Original Greek

Look up a word

Tap a word to see what it means and everywhere else it's used.

The early church

"And put no difference between us and them, having purified their hearts by faith." From faith alone, he says, they obtained the same gifts. This is also meant as a lesson to those objectors; this is able to teach even them that faith only is needed, not works nor circumcision. For indeed they do not say all this only by way of apology for the Gentiles, but to teach the Jewish believers also to abandon the Law. When he has mentioned the testimony borne to them, then he utters that great word, the same which Paul speaks, "Neither circumcision availeth anything, nor uncircumcision." "That he may make the twain one in Himself." Of all these the seeds lie in Peter's discourse. And he does not say between them of the circumcision, but "Between us," that is the Apostles, "and them." Then, that the expression, "no difference" may not seem an outrage, After faith, he says-"Having purified their hearts by faith"-He thoroughly cleansed them first.
John Chrysostom · d. 407Homilies on Acts

Commentary

Matthew Henry · Verses 7–21

We see from the words "purifying their hearts by faith," and the address of St. Peter, that justification by faith, and sanctification by the Holy Ghost, cannot be separated; and that both are the gift of God. We have great cause to bless God that we have heard the gospel. May we have that faith which the great Searcher of hearts approves, and attests by the seal of the Holy Spirit. Then our hearts and consciences will be purified from the guilt of sin, and we shall be freed from the burdens some try to lay upon the disciples of Christ. Paul and Barnabas showed by plain matters of fact, that God owned the preaching of the pure gospel to the Gentiles without the law of Moses; therefore to press that law upon them, was to undo what God had done. The opinion of James was, that the Gentile converts ought not to be troubled about Jewish rites, but that they should abstain from meats offered to idols, so that they might show their hatred of idolatry. Also, that they should be cautioned against fornication, which was not abhorred by the Gentiles as it should be, and even formed a part of some of their rites. They were counselled to abstain from things strangled, and from eating blood; this was forbidden by the law of Moses, and also here, from reverence to the blood of the sacrifices, which being then still offered, it would needlessly grieve the Jewish converts, and further prejudice the unconverted Jews. But as the reason has long ceased, we are left free in this, as in the like matters. Let converts be warned to avoid all appearances of the evils which they formerly practised, or are likely to be tempted to; and caution them to use Christian liberty with moderation and prudence.

Read Matthew Henry on Acts 15 →

Cross-references

22

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.