Acts 2:39

For the promise is to you, and to your children, and to all who are far off, even as many as the Lord our God will call to himself.”

World English Bible
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Other translations

WEBBE

For the promise is to you and to your children, and to all who are far off, even as many as the Lord our God will call to himself.”

BSB

This promise belongs to you and your children and to all who are far off — to all whom the Lord our God will call to Himself.”

KJV

For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

ASV

For to you is the promise, and to your children, and to all that are afar off, [even] as many as the Lord our God shall call unto him.

BBE

For the word of God is for you and for your children and for all those who are far off, even all those who may be marked out by the Lord our God.

Original Greek

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The early church

He next gives a persuasive turn to his address, adding, "For the promise is unto you": for he had spoken of a promise above. "And to your children," he says: the gift is greater, when these are to be heirs of the blessings. "And to all," he continues, "that are afar off:" if to those that are afar off, much more to you that are near: "even as many as the Lord our God shall call." Observe the time he takes for saying, "To those that are afar off." It is when he finds them conciliated and self-accusing. For when the soul pronounces sentence against itself, no longer can it feel envy.
John Chrysostom · d. 407Homilies on Acts
"The promise," i.e. the gift of the Holy Ghost. So far, he speaks of the easy part, and that which has with it a great gift; and then he leads them to practice: for it will be to them a ground of earnestness, to have tasted already of those so great blessings.
John Chrysostom · d. 407Homilies on Acts

Commentary

Matthew Henry · Verses 37–41

From the first delivery of that Divine message, it appeared that there was Divine power going with it; and thousands were brought to the obedience of faith. But neither Peter's words, nor the miracle they witnessed, could have produced such effects, had not the Holy Spirit been given. Sinners, when their eyes are opened, cannot but be pricked to the heart for sin, cannot but feel an inward uneasiness. The apostle exhorted them to repent of their sins, and openly to avow their belief in Jesus as the Messiah, by being baptized in his name. Thus professing their faith in Him, they would receive remission of their sins, and partake of the gifts and graces of the Holy Spirit. To separate from wicked people, is the only way to save ourselves from them. Those who repent of their sins, and give up themselves to Jesus Christ, must prove their sincerity by breaking off from the wicked. We must save ourselves from them; which denotes avoiding them with dread and holy fear. By God's grace three thousand persons accepted the gospel invitation. There can be no doubt that the gift of the Holy Ghost, which they all received, and from which no true believer has ever been shut out, was that Spirit of adoption, that converting, guiding, sanctifying grace, which is bestowed upon all the members of the family of our heavenly Father. Repentance and remission of sins are still preached to the chief of sinners, in the Redeemer's name; still the Holy Spirit seals the blessing on the believer's heart; still the encouraging promises are to us and our children; and still the blessings are offered to all that are afar off.

Read Matthew Henry on Acts 2 →

Cross-references

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.