Ephesians 1:7

in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

World English Bible
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Other translations

WEBBE

In him we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace

BSB

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace

KJV

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

ASV

in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

BBE

In whom we have salvation through his blood, the forgiveness of our sins, through the wealth of his grace,

Original Greek

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The early church

Again he descends from high to low: first speaking of adoption, and sanctification, and blamelessness, and then of the Passion, and in this not lowering his discourse and bringing it down from greater things to lesser, no rather, he was heightening it, and raising it from the lesser to the greater. For nothing is so great as that the blood of this Son should be shed for us. Greater this than both the adoption, and all the other gifts of grace, that He spared not even the Son. For great indeed is the forgiveness of sins, yet this is the far greater thing, that it should be done by the Lord's blood. For that this is far greater than all...
John Chrysostom · d. 407Homilies on Ephesians
The abovementioned gifts are riches, yet is this far more so. "Which," saith he, "He made to abound toward us." They are both "riches" and "they have abounded," that is to say, were poured forth in ineffable measure. It is not possible to represent in words what blessings we have in fact experienced. For riches indeed they are, abounding riches, and He hath given in abundance riches not of man but of God, so that on all hands it is impossible that they should be expressed. And to show us how He gave it to such abundance...
John Chrysostom · d. 407Homilies on Ephesians

Commentary

Matthew Henry · Verses 3–8

Spiritual and heavenly blessings are the best blessings; with which we cannot be miserable, and without which we cannot but be so. This was from the choice of them in Christ, before the foundation of the world, that they should be made holy by separation from sin, being set apart to God, and sanctified by the Holy Spirit, in consequence of their election in Christ. All who are chosen to happiness as the end, are chosen to holiness as the means. In love they were predestinated, or fore-ordained, to be adopted as children of God by faith in Christ Jesus, and to be openly admitted to the privileges of that high relation to himself. The reconciled and adopted believer, the pardoned sinner, gives all the praise of his salvation to his gracious Father. His love appointed this method of redemption, spared not his own Son, and brought believers to hear and embrace this salvation. It was rich grace to provide such a surety as his own Son, and freely to deliver him up. This method of grace gives no encouragement to evil, but shows sin in all its hatefulness, and how it deserves vengeance. The believer's actions, as well as his words, declare the praises of Divine mercy.

Read Matthew Henry on Ephesians 1 →

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.