Ephesians 3:1

For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles,

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Other translations

WEBBE

For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles,

BSB

For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles...

KJV

For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,

ASV

For this cause I Paul, the prisoner of Christ Jesus in behalf of you Gentiles,—

BBE

For this cause I Paul, the prisoner of Christ Jesus for you Gentiles,

Original Greek

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The early church

He has mentioned Christ's great and affectionate care; he now passes on to his own, insignificant indeed as it is, and a very nothing in comparison with that, and yet this is enough to engage them to himself. For this cause, saith he, am I also bound. For if my Lord was crucified for your sakes, much more am I bound. He not only was bound Himself, but allows His servants to be bound also,-"for you Gentiles." It is full of emphasis; not only do we no longer loathe you, but we are even bound, saith he, for your sakes and of this exceeding grace am I partaker.
John Chrysostom · d. 407Homilies on Ephesians
For what could be better than those bonds which always in his Epistles he prefers to all things else, saying, "Paul, a prisoner of Jesus Christ:" and again, "On this account I am bound with this chain, but the word of God is not bound;" and, "Even unto bonds, as an evil-doer." The punishment was twofold. For if indeed he had been so bound, as with a view to his good, the thing would have carried with it some consolation: but now he is bound both "as an evil-doer," and as with a view to very ill consequences; yet for none of these things cared he.
John Chrysostom · d. 407Homilies on Acts

Commentary

Matthew Henry · Verses 1–7

For having preached the doctrine of truth, the apostle was a prisoner, but a prisoner of Jesus Christ; the object of special protection and care, while thus suffering for him. All the gracious offers of the gospel, and the joyful tidings it contains, come from the rich grace of God; it is the great means by which the Spirit works grace in the souls of men. The mystery, is that secret, hidden purpose of salvation through Christ. This was not so fully and clearly shown in the ages before Christ, as unto the prophets of the New Testament. This was the great truth made known to the apostle, that God would call the Gentiles to salvation by faith in Christ. An effectual working of Divine power attends the gifts of Divine grace. As God appointed Paul to the office, so he qualified him for it.

Read Matthew Henry on Ephesians 3 →

Cross-references

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.