Ezekiel 17:15

But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and many people. Will he prosper? Will he who does such things escape? Will he break the covenant, and still escape?

World English Bible
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WEBBE

But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and many people. Will he prosper? Will he who does such things escape? Will he break the covenant, and still escape?

BSB

But this king rebelled against Babylon by sending his envoys to Egypt to ask for horses and a large army. Will he flourish? Will the one who does such things escape? Can he break a covenant and yet escape?’

KJV

But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?

ASV

But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? shall he break the covenant, and yet escape?

BBE

But he went against his authority in sending representatives to Egypt to get from them horses and a great army. Will he do well? will he be safe who does such things? if the agreement is broken will he be safe?

YLT

And he rebelleth against him, To send his messengers to Egypt, To give to him horses, and much people, Doth he prosper? doth he escape who is doing these things? And hath he broken covenant and escaped?

DARBY

But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? shall he break the covenant, and yet escape?

Original Hebrew

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Study this passageThe verses around Ezekiel 17:15: translations side by side, notes, key words and a guided study

Study notes

Whole chapter

On Ezekiel 15:1–24.14

This section includes eight metaphors, each showing from a different angle the certainty of Jerusalem's upcoming judgment. The images are of:

  1. a worthless vine (Ezekiel 15);

  2. a faithless wife (Ezekiel 16);

  3. a vine and two eagles (Ezekiel 17);

  4. Sour grapes (Ezekiel 18);

  5. a lion and her cubs (Ezekiel 19);

  6. a sword (Ezekiel 21);

  7. two corrupt sisters (Ezekiel 23); and

  8. a cooking pot (Ezekiel 24).

On Ezekiel 17:1–24

This chapter includes a riddle. A riddle is a type of metaphorical speech (language that uses pictures and comparisons). It both hides and shows the meaning at the same time.

The chapter is also a fable. A fable is a story that teaches a moral lesson. It often tells the lesson through plants or animals instead of people.

This creative setting creates distance between the story and real life. That distance helps the listener receive the message. It lowers resistance to a message that may be hard or unpleasant to hear.

On Ezekiel 17:11–18

  • The first eagle represents Nebuchadnezzar, king of Babylon. The cedar sprig represents Jehoiachin, whom Nebuchadnezzar took away to Babylon. The plant that later grew into a low vine represents Zedekiah. The second eagle represents Egypt. Zedekiah asked Egypt for help because he wanted to break free from Babylon’s rule.

    The hot east wind represents judgment from Babylon. This wind pulled up and dried out Jerusalem. In other words, Babylon destroyed the city as an act of judgment.

  • The picture of the eagle caring for the vine may describe God’s care for Israel more than Nebuchadnezzar’s concern for Zedekiah. This comparison shows an important lesson. Zedekiah rebelled against his overlord (the king who ruled over him), Nebuchadnezzar. In a similar way, Israel rebelled against the Lord.

    Zedekiah’s rebellion against Babylon was extremely foolish. It led to destruction and death. Israel’s rebellion against the Lord, the God of heaven and earth, was even more foolish.

On this section Ezekiel 12:1–24:27

Ezekiel continued sharing God’s messages of judgement among the Jews in Babylon. His actions of prophecy included packing bags for a trip and trembling while eating. He groaned and beat his chest and also drew a map for the king of Babylon. He didn’t cry when his wife died even though he loved her.

Some messages he spoke clearly to the people. He gave a short account of the entire history of Israel. He spoke against men and women who were false prophets. He spoke against elders who asked God for advice even while they worshipped false gods. Some people accused God of being unfair. They said that God punished them for sins they hadn’t committed. Those sins had been committed by their parents and their people from long ago. Ezekiel explained that God always and only ever does what is fair. God holds each person responsible for their own choices.

Ezekiel sang a sad song about Israel’s princes. Then he spoke clearly about King Zedekiah as an unholy and evil prince. Some Jews said that the judgement Ezekiel announced wouldn’t come for a very long time. They didn’t believe that God would allow Jerusalem to be destroyed. They didn’t believe that they deserved to be judged in this way. They didn’t think that they had lived in evil ways that had to be stopped. And they trusted that other nations would save Jerusalem from the Babylonian armies. God said that the time had come for him to act. This made it clear that no one could stop his judgement from coming.

Ezekiel shared some of God’s messages as poems and others as stories. In these stories God compared his people to different things. He compared them to a useless vine that was burnt in a fire. He compared them to a vine that grew the wrong way. He compared them to the scum left behind when metals are burnt to make silver. They were like meat in a pot that would be cooked over a hot fire. These were ways to describe the sins of the southern kingdom.

God compared his people to a baby girl that God rescued from the desert. But she grew up to be an unfaithful wife to God. God described Jerusalem and Samaria as two sisters who belonged to God. But they acted like prostitutes. These stories don’t mean that God had sex with anyone. God used marriage as a way to talk about being faithful and committed.

God had committed himself to being the Israelites’ God for ever. He had done this in the Mount Sinai covenant. The Israelites had committed to faithfully following the Law of Moses. The most important part of that was to worship and serve God only. But the people of the northern kingdom and the southern kingdom hadn’t done that. They didn’t trust God to give them peace, rest and safety. Instead they trusted the governments of nations like Assyria, Egypt and Babylon to protect them.

They followed the practices of the nations around them. They worshipped the false gods of other nations. This led them to treat needy people badly. It led them to want more and more wealth. It led them to sacrifice children to false gods. All of these things went against God’s laws. These were ways that God’s people had been unfaithful to him.

Tyndale Open Study Notes (adapted by Mission Mutual) and Biblica Study Notes, CC BY-SA 4.0.

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.