Galatians 3:22

But the Scriptures imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

World English Bible
Learn

Your notes

Private to you. Anything you write on this verse, here or while reading, shows up here and in My study.

Other translations

WEBBE

But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

BSB

But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.

KJV

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

ASV

But the scripture shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.

BBE

However, the holy Writings have put all things under sin, so that that for which God gave the undertaking, based on faith in Jesus Christ, might be given to those who have such faith.

Original Greek

Look up a word

Tap a word to see what it means and everywhere else it's used.

The early church

As the Jews were not even conscious of their own sins, and in consequence did not even desire remission; the Law was given to probe their wounds, that they might long for a physician. And the word "shut up" means "convinced" and conviction held them in fear. You see then it is not only not against, but was given for the promises. Had it arrogated to itself the work and the authority, the objection would stand; but if its drift is something else, and it acted for that, how is it against the promises of God? Had the Law not been given, all would have been wrecked upon wickedness, and there would have been no Jews to listen to Christ; but now being given, it has effected two things; it has schooled its followers in a certain degree of virtue, and has pressed on them the knowledge of their own sins. And this especially made them more zealous to seek the Son, for those who disbelieved, disbelieved from having no sense of their own sins, as Paul shows; "For being ignorant of God's righteousness, and seeking to establish their own righteousness, they did not subject themselves to the righteousness of God." (Rom. x: 3)
John Chrysostom · d. 407Homilies on Galatians

Commentary

Matthew Henry · Verses 19–22

If that promise was enough for salvation, wherefore then serveth the law? The Israelites, though chosen to be God's peculiar people, were sinners as well as others. The law was not intended to discover a way of justification, different from that made known by the promise, but to lead men to see their need of the promise, by showing the sinfulness of sin, and to point to Christ, through whom alone they could be pardoned and justified. The promise was given by God himself; the law was given by the ministry of angels, and the hand of a mediator, even Moses. Hence the law could not be designed to set aside the promise. A mediator, as the very term signifies, is a friend that comes between two parties, and is not to act merely with and for one of them. The great design of the law was, that the promise by faith of Jesus Christ, might be given to those that believe; that, being convinced of their guilt, and the insufficiency of the law to effect a righteousness for them, they might be persuaded to believe on Christ, and so obtain the benefit of the promise. And it is not possible that the holy, just, and good law of God, the standard of duty to all, should be contrary to the gospel of Christ. It tends every way to promote it.

Read Matthew Henry on Galatians 3 →

Cross-references

30

People & places

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.