Galatians 4:9

But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?

World English Bible
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WEBBE

But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?

BSB

But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?

KJV

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

ASV

but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?

BBE

But now that you have come to have knowledge of God, or more truly, God has knowledge of you, how is it that you go back again to the poor and feeble first things, desiring to be servants to them again?

Original Greek

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The early church

Here turning to the Gentile believers he says that it is an idolatry, this rigid observance of days, and now incurs a severe punishment. To enforce this, and inspire them with a deeper anxiety, he calls the elements "not by nature Gods." And his meaning is,-Then indeed, as being benighted and bewildered, ye lay grovelling upon the earth, but now that ye have known God or rather are known of Him, how great and bitter will be the chastisement ye draw upon you, if, after such a treatment, ye relapse into the same disease. It was not by your own pains that ye found out God, but while ye continued in error, He drew you to Himself. He says "weak and beggarly rudiments," in that they avail nothing towards the good things held out to us.
John Chrysostom · d. 407Homilies on Galatians

Commentary

Matthew Henry · Verses 8–11

The happy change whereby the Galatians were turned from idols to the living God, and through Christ had received the adoption of sons, was the effect of his free and rich grace; they were laid under the greater obligation to keep to the liberty wherewith he had made them free. All our knowledge of God begins on his part; we know him because we are known of him. Though our religion forbids idolatry, yet many practise spiritual idolatry in their hearts. For what a man loves most, and cares most for, that is his god: some have their riches for their god, some their pleasures, and some their lusts. And many ignorantly worship a god of their own making; a god made all of mercy and no justice. For they persuade themselves that there is mercy for them with God, though they repent not, but go on in their sins. It is possible for those who have made great professions of religion, to be afterwards drawn aside from purity and simplicity. And the more mercy God has shown, in bringing any to know the gospel, and the liberties and privileges of it, the greater their sin and folly in suffering themselves to be deprived of them. Hence all who are members of the outward church should learn to fear and to suspect themselves. We must not be content because we have some good things in ourselves. Paul fears lest his labour is in vain, yet he still labours; and thus to do, whatever follows, is true wisdom and the fear of God. This every man must remember in his place and calling.

Read Matthew Henry on Galatians 4 →

Cross-references

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.