Hebrews 12:24

to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.

World English Bible
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Other translations

WEBBE

to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.

BSB

to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

KJV

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

ASV

and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than [that of] Abel.

BBE

And to Jesus by whom the new agreement has been made between God and man, and to the sign of the blood which says better things than Abel's blood.

Original Greek

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The early church

"And to Jesus the mediator of the New Covenant, and to the blood of sprinkling that speaketh better things than that of Abel." Did then the blood "of Abel" speak? "Yea," he saith, "and by it he being dead yet speaketh." And again God says, "The voice of thy brother's blood crieth unto Me." Either this meaning or that; because it is still even now celebrated: but not in such way as that of Christ. For this has cleansed all men, and sends forth a voice more clear and more distinct, in proportion as it has greater testimony, namely that by facts. "And to Jesus the Mediator of the New Covenant: and to the blood of sprinkling," that is, of purification, "which speaketh better things than that of Abel." And if the blood speaks, much more does He who, having been slain, lives. But what does it speak? "The Spirit also" (he says) "speaketh with groanings which cannot be uttered." How does He speak? Whenever He falls into a sincere mind, He raises it up and makes it speak.
John Chrysostom · d. 407Homilies on Hebrews

Commentary

Matthew Henry · Verses 18–29

Mount Sinai, on which the Jewish church state was formed, was a mount such as might be touched, though forbidden to be so, a place that could be felt; so the Mosaic dispensation was much in outward and earthly things. The gospel state is kind and condescending, suited to our weak frame. Under the gospel all may come with boldness to God's presence. But the most holy must despair, if judged by the holy law given from Sinai, without a Saviour. The gospel church is called Mount Zion; there believers have clearer views of heaven, and more heavenly tempers of soul. All the children of God are heirs, and every one has the privileges of the first-born. Let a soul be supposed to join that glorious assembly and church above, that is yet unacquainted with God, still carnally-minded, loving this present world and state of things, looking back to it with a lingering eye, full of pride and guile, filled with lusts; such a soul would seem to have mistaken its way, place, state, and company. It would be uneasy to itself and all about it. Christ is the Mediator of this new covenant, between God and man, to bring them together in this covenant; to keep them together; to plead with God for us, and to plead with us for God; and at length to bring God and his people together in heaven. This covenant is made firm by the blood of Christ sprinkled upon our consciences, as the blood of the sacrifice was sprinkled upon the altar and the victim. This blood of Christ speaks in behalf of sinners; it pleads not for vengeance, but for mercy. See then that you refuse not his gracious call and offered salvation. See that you do not refuse Him who speaketh from heaven, with infinite tenderness and love; for how can those escape, who turn from God in unbelief or apostacy, while he so graciously beseeches them to be reconciled, and to receive his everlasting favour! God's dealing with men under the gospel, in a way of grace, assures us, that he will deal with the despisers of the gospel, in a way of judgment. We cannot worship God acceptably, unless we worship him with reverence and godly fear. Only the grace of God enables us to worship God aright. God is the same just and righteous God under the gospel as under the law. The inheritance of believers is secured to them; and all things pertaining to salvation are freely given in answer to prayer. Let us seek for grace, that we may serve God with reverence and godly fear.

Read Matthew Henry on Hebrews 12 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.