Hebrews 13:4

Let marriage be held in honor among all, and let the bed be undefiled: but God will judge the sexually immoral and adulterers.

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Other translations

WEBBE

Let marriage be held in honour amongst all, and let the bed be undefiled; but God will judge the sexually immoral and adulterers.

BSB

Marriage should be honored by all and the marriage bed kept undefiled, for God will judge the sexually immoral and adulterers.

KJV

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

ASV

[Let] marriage [be] had in honor among all, and [let] the bed [be] undefiled: for fornicators and adulterers God will judge.

BBE

Let married life be honoured among all of you and not made unclean; for men untrue in married life will be judged by God.

Original Greek

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The early church

See how large is his discourse concerning chastity. "Follow peace," he said, "and holiness; Lest there be any fornicator or profane person" (c. xii. 14); and again, "Fornicators and adulterers God will judge." (c. xii. 16.) In every case, the prohibition is with a penalty. "Follow peace with all men," he says, "and holiness, without which no man shall see the Lord: But fornicators and adulterers God will judge." And having first set down "Marriage is honorable in all men, and the bed undefiled," he shows that he rightly added what follows. For if marriage has been conceded, justly is the fornicator punished, justly does the adulterer suffer vengeance. Here he strips for the heretics. He did not say again, Let no one be a fornicator; but having said it once for all, he then went on as with a general exhortation, and not as directing himself against them.
John Chrysostom · d. 407Homilies on Hebrews
But let us see in what sense "Marriage is honorable in all and the bed undefiled." Because (he means) it preserves the believer in chastity. Here he also alludes to the Jews, because they accounted the woman after childbirth polluted: and "whosoever comes from the bed," it is said, "is not clean." Those things are not polluted which arise from nature O ungrateful and senseless Jew, but those which arise from choice. For if "marriage is honorable" and pure, why forsooth dost thou think that one is even polluted by it?
John Chrysostom · d. 407Homilies on Hebrews

Commentary

Matthew Henry · Verses 1–6

The design of Christ in giving himself for us, is, that he may purchase to himself a peculiar people, zealous of good works; and true religion is the strongest bond of friendship. Here are earnest exhortations to several Christian duties, especially contentment. The sin opposed to this grace and duty is covetousness, an over-eager desire for the wealth of this world, with envy of those who have more than ourselves. Having treasures in heaven, we may be content with mean things here. Those who cannot be so, would not be content though God raised their condition. Adam was in paradise, yet not contented; some angels in heaven were not contented; but the apostle Paul, though abased and empty, had learned in every state, in any state, to be content. Christians have reason to be contented with their present lot. This promise contains the sum and substance of all the promises; "I will never, no, never leave thee, no, never forsake thee." In the original there are no less than five negatives put together, to confirm the promise: the true believer shall have the gracious presence of God with him, in life, at death, and for ever. Men can do nothing against God, and God can make all that men do against his people, to turn to their good.

Read Matthew Henry on Hebrews 13 →

Cross-references

29

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.