Psalms 50:16

But to the wicked God says, “What right do you have to declare my statutes, that you have taken my covenant on your lips,

World English Bible
Learn

Your notes

Private to you. Anything you write on this verse, here or while reading, shows up here and in My study.

Other translations

WEBBE

But to the wicked God says, “What right do you have to declare my statutes, that you have taken my covenant on your lips,

BSB

To the wicked, however, God says, “What right have you to recite My statutes and to bear My covenant on your lips?

KJV

But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?

ASV

But unto the wicked God saith, What hast thou to do to declare my statutes, And that thou hast taken my covenant in thy mouth,

BBE

But to the sinner, God says, What are you doing, talking of my laws, or taking the words of my agreement in your mouth?

Original Hebrew

Look up a word

Tap a word to see what it means and everywhere else it's used.

The early church

But see what followeth, my brethren. For now some one or other, because God had said to him, "Immolate to God the sacrifice of praise," and had enjoined in a manner this tribute, did meditate to himself and said, I will rise daily, I will proceed to Church, I will say one hymn at matins, another at vespers, a third or fourth in my house, daily I do sacrifice the sacrifice of praise, and immolate to my God. Well thou doest indeed, if thou doest this: but take heed, lest now thou be careless, because now thou doest this: and perchance thy tongue bless God, and thy life curse God. O my people, saith to thee the God of gods, the Lord that spake, "calling the earth from the rising of the sun unto the setting," though yet thou art placed amid the tares, "Immolate the sacrifice of praise to thy God, and render to Him thy prayers:" but take heed lest thou live ill, and chant well. Wherefore this? For, "Unto the sinner, saith God, why dost thou tell out My judgments, and takest My Covenant in thy mouth?" Ye see, brethren, with what trembling we say these words. We take the Covenant of God in our mouth, and we say these words. We take the Covenant of God in our mouth, and we preach to you the instruction and judgment of God. And what saith God to the sinner? "Why dost thou?" Doth He then forbid preachers that be sinners? And where is that, "What they say do, but what they do, do not"? Where is that, "Whether in truth or on occasion Christ be preached"? But these words were said, lest they should fear that hear, from whomsoever it be that they hear: not that they should be without care that speak good words, and do evil deeds. Now therefore, brethren, ye are without care: if ye hear good words ye hear God, through whomsoever it be that ye may hear. But God would not dismiss without reproof them that speak: lest with their speaking alone, without care for themselves they should slumber in evil life, and say to themselves, "For God will not consign us to perdition, through whose mouth He has willed that so many good words should be spoken to His people." Nay, but hear what thou speakest, whoever thou art that speakest: and thou that writ be heard thyself, first hear thyself; and speak what a certain man doth speak in another Psalm, "I will hear what in me speaketh the Lord God, for He shall speak peace to His people." What am I then, that hear not what in me He speaketh, and will that other hear what through me He speaketh? I will hear first, will hear, and chiefly I will hear what speaketh in me the Lord God, for He shall speak peace to His people. Let me hear, and "chasten my body, and to servitude subject it, lest perchance to others preaching, myself be found a cast-away." "Why dost thou tell out my judgments?" Wherefore to thee what profiteth not thee? He admonisheth him to hear: not to lay down preaching, but to take up obedience. "But thou, why dost thou take My Covenant in they mouth?"
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 16–23

Hypocrisy is wickedness, which God will judge. And it is too common, for those who declare the Lord's statutes to others, to live in disobedience to them themselves. This delusion arises from the abuse of God's long-suffering, and a wilful mistake of his character and the intention of his gospel. The sins of sinners will be fully proved on them in the judgment of the great day. The day is coming when God will set their sins in order, sins of childhood and youth, of riper age and old age, to their everlasting shame and terror. Let those hitherto forgetful of God, given up to wickedness, or in any way negligent of salvation, consider their urgent danger. The patience of the Lord is very great. It is the more wonderful, because sinners make such ill use of it; but if they turn not, they shall be made to see their error when it is too late. Those that forget God, forget themselves; and it will never be right with them till they consider. Man's chief end is to glorify God: whoso offers praise, glorifies him, and his spiritual sacrifices shall be accepted. We must praise God, sacrifice praise, put it into the hands of the Priest, our Lord Jesus, who is also the altar: we must be fervent in spirit, praising the Lord. Let us thankfully accept God's mercy, and endeavour to glorify him in word and deed.

Read Matthew Henry on Psalm 50 →

Spurgeon · Verse 16

But unto the wicked God saith. To the breakers of the second table he now addresses himself; he had previously spoken to the neglectors of the first. What hast thou to do to declare my statutes? You violate openly my moral law, and yet are great sticklers for my ceremonial commands! What have you to do with them? What interest can you have in them? Do you dare to teach my law to others, and profane it yourselves? What impudence, what blasphemy is this! Even if you claim to be sons of Levi, what of that? Your wickedness disqualifies you, disinherits you, puts you out of the succession. It should silence you, and would if my people were as spiritual as I would have them, for they would refuse to hear you, and to pay you the portion of temporal things which is due to my true servants. You count up your holy days, you contend for rituals, you fight for externals, and yet the weightier matters of the law ye despise! Ye blind guides, ye strain out gnats and swallow camels; your hypocrisy is written on your foreheads and manifest to all. Or that thou shouldest take my covenant in thy mouth. Ye talk of being in covenant with me, and yet trample my holiness beneath you feet as swine trample upon pearls; think ye that I can brook this? Your mouths are full of lying and slander, and yet ye mouth my words as if they were fit morsels for such as you! How horrible and evil it is, that to this day we see men explaining doctrines who despise precepts! They make grace a coverlet for sin, and even judge themselves to be sound in the faith, while they are rotten in life. We need the grace of the doctrines as much as the doctrines of grace, and without it an apostle is but a Judas, and a fair spoken professor is an arrant enemy of the cross of Christ.

Read Spurgeon on Psalm 50 →

Cross-references

20

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.