Hebrews 9:10

being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

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Other translations

WEBBE

being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

BSB

They consist only in food and drink and special washings — external regulations imposed until the time of reform.

KJV

Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

ASV

[being] only ( with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.

BBE

Because they are only rules of the flesh, of meats and drinks and washings, which have their place till the time comes when things will be put right.

Original Greek

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The early church

"Which" (he says) "was established as a figure for the time then present." What does he mean by "the time present"? That before the coming of Christ: For after the coming of Christ, it is no longer a time present: For how could it be, having arrived, and being ended? There is too something else which he indicates, when he says this, "which was a figure for the time then present," that is, became the Type. "In which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience." Thou seest now what is the meaning of "The Law made nothing perfect," and "If that first covenant had been faultless." How? "As pertaining to the conscience." For the sacrifices did not put away the defilement from the soul, but still were concerned with the body: "after the law of a carnal commandment." For certainly they could not put away adultery, nor murder, nor sacrilege. Seest thou? Thou hast eaten this, Thou hast not eaten that, which are matters of indifference. "Which stood only in meats and drinks, and divers washings." "Thou hast drunk this," he says: and yet nothing has been ordained concerning drink, but he said this, treating them as trifles. "And in divers washings, and carnal ordinances imposed on them until the time of reformation." For this is the righteousness of the flesh. Here he depreciates the sacrifices, showing that they had no efficacy, and that they existed "till the time of reformation," that is, they waited for the time that reformeth all things.
John Chrysostom · d. 407Homilies on Hebrews

Commentary

Matthew Henry · Verses 6–10

The apostle goes on to speak of the Old Testament services. Christ, having undertaken to be our High Priest, could not enter into heaven till he had shed his blood for us; and none of us can enter, either into God's gracious presence here, or his glorious presence hereafter, but by the blood of Jesus. Sins are errors, great errors, both in judgment and practice; and who can understand all his errors? They leave guilt upon the conscience, not to be washed away but by the blood of Christ. We must plead this blood on earth, while he is pleading it for us in heaven. A few believers, under the Divine teaching, saw something of the way of access to God, of communion with him, and of admission into heaven through the promised Redeemer, but the Israelites in general looked no further than the outward forms. These could not take away the defilement or dominion of sin. They could neither discharge the debts, nor resolve the doubts, of him who did the service. Gospel times are, and should be, times of reformation, of clearer light as to all things needful to be known, and of greater love, causing us to bear ill-will to none, but good-will to all. We have greater freedom, both of spirit and speech, in the gospel, and greater obligations to a more holy living.

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Cross-references

30

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.