John 11:17

So when Jesus came, he found that he had been in the tomb four days already.

World English Bible
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Other translations

WEBBE

So when Jesus came, he found that he had been in the tomb four days already.

BSB

When Jesus arrived, He found that Lazarus had already spent four days in the tomb.

KJV

Then when Jesus came, he found that he had lain in the grave four days already.

ASV

So when Jesus came, he found that he had been in the tomb four days already.

BBE

Now when Jesus came, he made the discovery that Lazarus had been put into the earth four days before.

Original Greek

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The early church

(Hom. lxii. 2) Our Lord had stayed two days, and the messenger had come the day before; the very day on which Lazarus died. This brings us to the fourth day.
John Chrysostom · d. 407Catena Aurea (Aquinas, 1274)
(Tract. xlix. 12) Of the four days many things may be said. They refer to one thing, but one thing viewed in different ways. There is one day of death which the law of our birth brings upon us. Men transgress the natural law, and this is another day of death. The written law is given to men by the hands of Moses, and that is despised—a third day of death. The Gospel comes, and men transgress it—a fourth day of death. But Christ doth not disdain to awaken even these.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
(lib. lxxxiii. Quæst. q. 65) Or we may take Lazarus in the grave as the soul laden with earthly sins.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
Our Lord delayed His coming for four days, that the resurrection of Lazarus might be the more glorious: Then when Jesus came, He found that He had lain in the grave four days already.
Alcuin of York · d. 804Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 17–32

Here was a house where the fear of God was, and on which his blessing rested; yet it was made a house of mourning. Grace will keep sorrow from the heart, but not from the house. When God, by his grace and providence, is coming towards us in ways of mercy and comfort, we should, like Martha, go forth by faith, hope, and prayer, to meet him. When Martha went to meet Jesus, Mary sat still in the house; this temper formerly had been an advantage to her, when it put her at Christ's feet to hear his word; but in the day of affliction, the same temper disposed her to melancholy. It is our wisdom to watch against the temptations, and to make use of the advantages of our natural tempers. When we know not what in particular to ask or expect, let us refer ourselves to God; let him do as seemeth him good. To enlarge Martha's expectations, our Lord declared himself to be the Resurrection and the Life. In every sense he is the Resurrection; the source, the substance, the first-fruits, the cause of it. The redeemed soul lives after death in happiness; and after the resurrection, both body and soul are kept from all evil for ever. When we have read or heard the word of Christ, about the great things of the other world, we should put it to ourselves, Do we believe this truth? The crosses and comforts of this present time would not make such a deep impression upon us as they do, if we believed the things of eternity as we ought. When Christ our Master comes, he calls for us. He comes in his word and ordinances, and calls us to them, calls us by them, calls us to himself. Those who, in a day of peace, set themselves at Christ's feet to be taught by him, may with comfort, in a day of trouble, cast themselves at his feet, to find favour with him.

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Cross-references

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People & places

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.