John 13:25

He, leaning back, as he was, on Jesus’ breast, asked him, “Lord, who is it?”

World English Bible
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Other translations

WEBBE

He, leaning back, as he was, on Jesus’ breast, asked him, “Lord, who is it?”

BSB

Leaning back against Jesus, he asked, “Lord, who is it?”

KJV

He then lying on Jesus’ breast saith unto him, Lord, who is it?

ASV

He leaning back, as he was, on Jesus’ breast saith unto him, Lord, who is it?

BBE

He, then, resting his head on Jesus' breast, said to him, Lord, who is it?

Original Greek

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The early church

(t. xxxii. 13.) He then lying on Jesus' breast, saith unto Him, Lord, who is it?
Origen of Alexandria · d. 253Catena Aurea (Aquinas, 1274)
(Tr. lx. 4) On Jesus' breast; the same as in Jesus' bosom. Or, he lay first in Jesus' bosom, and then ascended higher, and lay upon His breast; as if, had he remained lying in His bosom, and not ascended to lie on His breast, our Lord would not have told him what Peter wanted to know. By his lying at last on Jesus' breast, is expressed that greater and more abundant grace, which made him Jesus' special disciple.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
"When Jesus had thus said, He was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray Me." Again He bringeth fear on all by not mentioning the traitor by name. "But they are in doubt"; although conscious to themselves of nothing evil; but they deemed the declaration of Christ more to be believed than their own thoughts. Wherefore they "looked one on another." By laying the whole upon one, Jesus would have cut short their fear, but by adding, "one of you," He troubled all. What then? The rest looked upon one another; but the ever fervent Peter "beckoneth" to John. Since he had been before rebuked, and when Christ desired to wash him would have hindered Him, and since he is everywhere found moved indeed by love, yet blamed; being on this account afraid, he neither kept quiet, nor did he speak, but wished to gain information by means of John. But it is a question worth asking, why when all were distressed, and trembling, when their leader was afraid, John like one at ease leans on Jesus' bosom, and not only leans, but even lies on His breast? Nor is this the only thing worthy of enquiry, but that also which follows. What is that? What he saith of himself, "Whom Jesus loved." Why did no one else say this of himself? Yet the others were loved too. But he more than any. And if no other hath said this about him, but he about himself, it is nothing wonderful. Paul too does the same when occasion calls, saying thus, "I knew a man fourteen years ago"; yet in fact he has gone through other no trifling praises of himself.
John Chrysostom · d. 407Homilies on John
While all were trembling, and not excepting even Peter, their head, John, as the beloved disciple, lay upon Jesus' breast. He then lying on Jesus' breast saith unto Him, Lord, who is it?
John Chrysostom · d. 407Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 18–30

Our Lord had often spoken of his own sufferings and death, without such trouble of spirit as he now discovered when he spake of Judas. The sins of Christians are the grief of Christ. We are not to confine our attention to Judas. The prophecy of his treachery may apply to all who partake of God's mercies, and meet them with ingratitude. See the infidel, who only looks at the Scriptures with a desire to do away their authority and destroy their influence; the hypocrite, who professes to believe the Scriptures, but will not govern himself by them; and the apostate, who turns aside from Christ for a thing of naught. Thus mankind, supported by God's providence, after eating bread with Him, lift up the heel against Him! Judas went out as one weary of Jesus and his apostles. Those whose deeds are evil, love darkness rather than light.

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.