John 16:32

Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.

World English Bible
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Other translations

WEBBE

Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.

BSB

“Look, an hour is coming and has already come when you will be scattered, each to his own home, and you will leave Me all alone. Yet I am not alone, because the Father is with Me.

KJV

Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

ASV

Behold, the hour cometh, yea, is come, that ye shall be scattered, every man to his own, and shall leave me alone: and [yet] I am not alone, because the Father is with me.

BBE

See, a time is coming, yes, it is now here, when you will go away in all directions, every man to his house, and I will be by myself: but I am not by myself, because the Father is with me.

Original Greek

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The early church

All 7
(Hom. lxxix) Ye shall be scattered; i. e. when I am betrayed, fear shall so possess you, that ye will not be able even to take to flight together. But I shall suffer no harm in consequence: And yet I am not alone, because the Father is with Me.
John Chrysostom · d. 407Catena Aurea (Aquinas, 1274)
(Tr. ciii) For they did not only with their bodies leave His body, when He was taken, but with their minds the faith.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
(Tr. ciii) He wishes to advance them so far as to understand that He had not separated from the Father because He had come forth from the Father.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
(Tract. ciii. 3) The tribulation of which He speaks was to commence thus, i. e. in every one being scattered to his home, but was not to continue so. For in saying, And leave Me alone, He does not mean this to apply to them in their sufferings after His ascension. They were not to desert Him then, but to abide and have peace in Him. Wherefore He adds, Be of good cheer.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
And still further admonishing them of their age as still small and infirm in regard to the inner man, "Jesus answered them: Do ye now believe? Behold the hour cometh, yea, is now come, that ye shall be scattered every man to his own, and shall leave me alone. And yet I am not alone, because the Father is with me." He had said shortly before, "I leave the world, and go to the Father;" now He says, "The Father is with me." Who goes to him who is with him? This is a word to him that understandeth, a proverb to him that understandeth not: and yet in such way that what at present is unintelligible to babes, is in some sort sucked in; and even though it yield them not solid food, which they cannot as yet receive, it denies them not at least a milky diet.
Augustine of Hippo · d. 430Tractates on John

Commentary

Matthew Henry · Verses 28–33

Here is a plain declaration of Christ's coming from the Father, and his return to him. The Redeemer, in his entrance, was God manifest in the flesh, and in his departure was received up into glory. By this saying the disciples improved in knowledge. Also in faith; "Now are we sure." Alas! they knew not their own weakness. The Divine nature did not desert the human nature, but supported it, and put comfort and value into Christ's sufferings. And while we have God's favourable presence, we are happy, and ought to be easy, though all the world forsake us. Peace in Christ is the only true peace, in him alone believers have it. Through him we have peace with God, and so in him we have peace in our own minds. We ought to be encouraged, because Christ has overcome the world before us. But while we think we stand, let us take heed lest we fall. We know not how we should act if brought into temptation; let us watch and pray without ceasing, that we may not be left to ourselves.

Read Matthew Henry on John 16 →

Cross-references

20

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.