John 18:13

and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.

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Other translations

WEBBE

and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.

BSB

They brought Him first to Annas, who was the father-in-law of Caiaphas, the high priest that year.

KJV

And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.

ASV

and led him to Annas first; for he was father in law to Caiaphas, who was high priest that year.

BBE

They took him first to Annas, because Annas was the father-in-law of Caiaphas who was the high priest that year.

Original Greek

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The early church

But after that they had bound Jesus, it then appears most clearly that Judas had betrayed Him not for a good, but a most wicked purpose: And led Him away to Annas first. (Tr. cxiii) Why they did so, he tells us immediately after: For he was father in law to Caiaphas, which was the high priest that same year. Matthew, in order to shorten the narrative, says that He was led to Caiaphas; because He was led to Annas first, as being the father in law of Caiaphas. So that we must understand that Annas wished to act Caiaphas's part.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
After that His persecutors had, through the treason of Judas, taken and bound the Lord, who loved us, and gave Himself for us, and whom the Father spared not, but gave Him up for us all: that we may understand that there was no praise due to Judas for the usefulness of his treachery, but damnation for the willfulness of his wickedness: "They led Him," as John the evangelist tells us, "to Annas first." Nor does he withhold the reason for so doing: "For he was father-in-law to Caiaphas, who was the high priest that same year. Now Caiaphas was he," he says, "who gave counsel to the Jews, that it was expedient that one man should die for the people." And properly enough Matthew, when wishing to say the same in fewer words, tells us that He was led to Caiaphas; for He was also taken in the first place to Annas, simply because he was his father-in-law; and where we have only to understand that such was the very thing that Caiaphas wished to be done.
Augustine of Hippo · d. 430Tractates on John
In order that, while our Lord was condemned by his colleague, he might not be guiltless, though his crime was less. Or perhaps his house lay in the way, and they were obliged to pass by it. Or it was the design of Providence, that they who were allied in blood, should be associated in guilt. That Caiaphas however was high priest for that year sounds contrary to the law, which ordained that there be only one high priest, and made the office hereditary. But the pontificate had now been abandoned to ambitious men.
Bede · d. 735Catena Aurea (Aquinas, 1274)
"Then Jesus was taken; and they bound Him, and led Him away to Annas." Why to Annas? In their pleasure they made a show of what had been done, as though forsooth they had set up a trophy. "And he was father-in-law to Caiaphas."
John Chrysostom · d. 407Homilies on John

Commentary

Matthew Henry · Verses 13–27

Simon Peter denied his Master. The particulars have been noticed in the remarks on the other Gospels. The beginning of sin is as the letting forth of water. The sin of lying is a fruitful sin; one lie needs another to support it, and that another. If a call to expose ourselves to danger be clear, we may hope God will enable us to honour him; if it be not, we may fear that God will leave us to shame ourselves. They said nothing concerning the miracles of Jesus, by which he had done so much good, and which proved his doctrine. Thus the enemies of Christ, whilst they quarrel with his truth, wilfully shut their eyes against it. He appeals to those who heard him. The doctrine of Christ may safely appeal to all that know it, and those who judge in truth bear witness to it. Our resentment of injuries must never be passionate. He reasoned with the man that did him the injury, and so may we.

Read Matthew Henry on John 18 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.