John 18:12

So the detachment, the commanding officer, and the officers of the Jews, seized Jesus and bound him,

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Other translations

WEBBE

So the detachment, the commanding officer, and the officers of the Jews seized Jesus and bound him,

BSB

Then the band of soldiers, with its commander and the officers of the Jews, arrested Jesus and bound Him.

KJV

Then the band and the captain and officers of the Jews took Jesus, and bound him,

ASV

So the band and the chief captain, and the officers of the Jews, seized Jesus and bound him,

BBE

Then the band and the chief captain and the police took Jesus and put cords round him.

Original Greek

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The early church

"Then Jesus was taken; and they bound Him, and led Him away to Annas." Why to Annas? In their pleasure they made a show of what had been done, as though forsooth they had set up a trophy. "And he was father-in-law to Caiaphas."
John Chrysostom · d. 407Homilies on John
(Tr. cxii) They took Him Whom they did not draw nigh to; nor understood that which is written in the Psalms, Draw nigh unto Him, and be ye lightened. (Ps. 34:5. accedite ad eum, Vulg.) For had they thus drawn nigh to Him, they would have taken Him, not to kill Him, but to be in their hearts. But now that they take Him in the way they do, they go backward. It follows, and bound Him, Him by Whom they ought to have wished to be loosed. And perhaps there were among them some who, afterwards delivered by Him, exclaimed, Thou hast broken My chains asunder. (Ps. 116)
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
"Then the cohort, and the tribune, and the officers of the Jews, took Jesus, and bound Him." They took Him to whom they had never found access: for He continued the day, while they remained as darkness; neither had they given heed to the words, "Come unto Him, and be enlightened." For had they so approached Him, they would have taken Him, not with their hands for the purpose of murder, but with their hearts for the purpose of a welcome reception. Now, however, when they laid hold of Him in this way, their distance from Him was vastly increased: and they bound Him by whom they themselves ought rather to have been loosed. And perhaps there were those among them who then fastened their fetters on Christ, and yet were afterwards delivered by Him, and could say, "Thou hast loosed my bonds."
Augustine of Hippo · d. 430Tractates on John
Every thing having been done that could be to dissuade the Jews, and they refusing to take warning, He suffered Himself to be delivered into their hands: Then the band and the captain and officers of the Jews took Jesus.
Theophylact of Ohrid · d. 1107Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 1–12

Sin began in the garden of Eden, there the curse was pronounced, there the Redeemer was promised; and in a garden that promised Seed entered into conflict with the old serpent. Christ was buried also in a garden. Let us, when we walk in our gardens, take occasion from thence to mediate on Christ's sufferings in a garden. Our Lord Jesus, knowing all things that should come upon him, went forth and asked, Whom seek ye? When the people would have forced him to a crown, he withdrew, ch. 6:15, but when they came to force him to a cross, he offered himself; for he came into this world to suffer, and went to the other world to reign. He showed plainly what he could have done; when he struck them down he could have struck them dead, but he would not do so. It must have been the effect of Divine power, that the officers and soldiers let the disciples go away quietly, after the resistance which had been offered. Christ set us an example of meekness in sufferings, and a pattern of submission to God's will in every thing that concerns us. It is but a cup, a small matter. It is a cup that is given us; sufferings are gifts. It is given us by a Father, who has a father's authority, and does us no wrong; a father's affection, and means us no hurt. From the example of our Saviour we should learn how to receive our lighter afflictions, and to ask ourselves whether we ought to oppose our Father's will, or to distrust his love. We were bound with the cords of our iniquities, with the yoke of our transgressions. Christ, being made a sin-offering for us, to free us from those bonds, himself submitted to be bound for us. To his bonds we owe our liberty; thus the Son makes us free.

Read Matthew Henry on John 18 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.