John 18:3

Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.

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WEBBE

Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.

BSB

So Judas brought a band of soldiers and officers from the chief priests and Pharisees. They arrived at the garden carrying lanterns, torches, and weapons.

KJV

Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.

ASV

Judas then, having received the band [of soldiers], and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.

BBE

So Judas, getting a band of armed men and police from the chief priests and Pharisees, went there with lights and with arms.

Original Greek

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The early church

And these men had often at other times sent to seize Him, but had not been able; whence it is plain, that at this time He voluntarily surrendered Himself. And how did they persuade the band? They were soldiers, who had made it their practice to do anything for money.
John Chrysostom · d. 407Homilies on John
(Tr. cxii) It was a band not of Jews, but of soldiers, granted, we must understand, by the Governor, with legal authority to take the criminal, as He was considered, and crush any opposition that might be made.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
"Judas then," he adds, "having received a cohort, and officers from the chief men and the Pharisees, cometh thither with lanterns, and torches, and weapons." It was a cohort, not of Jews, but of soldiers. We are therefore to understand it as having been received from the governor, as if for the purpose of securing the person of a criminal, and by preserving the forms of legal power, to deter any from venturing to resist his captors: although at the same time so great a band had been assembled, and came armed in such a way as either to terrify or even attack any one who should dare to make a stand in Christ's defense. For only in so far was His power concealed and prominence given to His weakness, that these very measures were deemed necessary by His enemies to be taken against Him, for whose hurt nothing would have sufficed but what was pleasing to Himself; in His own goodness making a good use of the wicked, and doing what was good in regard to the wicked, that He might transform the evil into the good, and distinguish between the good and the evil.
Augustine of Hippo · d. 430Tractates on John
Judas knew that at the feast time our Lord was wont to teach His disciples high and mysterious doctrines, and that He taught in places like this. And as it was then a solemn season, he thought He would be found there, teaching His disciples things relating to the feast. They carry torches and lanterns, to guard against Christ escaping in the dark.
Theophylact of Ohrid · d. 1107Catena Aurea (Aquinas, 1274)
(Nihil tale in G.) The Evangelist had shown how Judas had found out the place where Christ was, now he relates how he went there. Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
Glossa Ordinaria · d. 1274Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 1–12

Sin began in the garden of Eden, there the curse was pronounced, there the Redeemer was promised; and in a garden that promised Seed entered into conflict with the old serpent. Christ was buried also in a garden. Let us, when we walk in our gardens, take occasion from thence to mediate on Christ's sufferings in a garden. Our Lord Jesus, knowing all things that should come upon him, went forth and asked, Whom seek ye? When the people would have forced him to a crown, he withdrew, ch. 6:15, but when they came to force him to a cross, he offered himself; for he came into this world to suffer, and went to the other world to reign. He showed plainly what he could have done; when he struck them down he could have struck them dead, but he would not do so. It must have been the effect of Divine power, that the officers and soldiers let the disciples go away quietly, after the resistance which had been offered. Christ set us an example of meekness in sufferings, and a pattern of submission to God's will in every thing that concerns us. It is but a cup, a small matter. It is a cup that is given us; sufferings are gifts. It is given us by a Father, who has a father's authority, and does us no wrong; a father's affection, and means us no hurt. From the example of our Saviour we should learn how to receive our lighter afflictions, and to ask ourselves whether we ought to oppose our Father's will, or to distrust his love. We were bound with the cords of our iniquities, with the yoke of our transgressions. Christ, being made a sin-offering for us, to free us from those bonds, himself submitted to be bound for us. To his bonds we owe our liberty; thus the Son makes us free.

Read Matthew Henry on John 18 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.