John 18:6

When therefore he said to them, “I am he,” they went backward, and fell to the ground.

World English Bible
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Other translations

WEBBE

When therefore he said to them, “I am he,” they went backward and fell to the ground.

BSB

When Jesus said, “I am He,” they drew back and fell to the ground.

KJV

As soon then as he had said unto them, I am he, they went backward, and fell to the ground.

ASV

When therefore he said unto them, I am [he], they went backward, and fell to the ground.

BBE

And when he said to them, I am he, they went back, falling to the earth.

Original Greek

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The early church

(Tr. cxiii) As soon then as He said unto them, I am He, they went backtward. Where now is the band of soldiers, where the terror and defence of arms? Without a blow, one word struck, drove back, prostrated a crowd fierce with hatred, terrible with arms. For God was hid in the flesh, and the eternal day was so obscured by His human body, that He was sought for with lanterns and torches, to be slain in the darkness. What shall He do when He cometh to judge, Who did thus when He was going to be judged? And now even at the present time Christ saith by the Gospel, I am He, and an Antichrist is expected by the Jews: to the end that they may go backward, and fall to the ground; because that forsaking heavenly, they desire earthly things. (Tr. cxii) They had heard at the first, I am He, but had not understood it; because He who could do whatever He would, willed not that they should. But had He never permitted Himself to be taken by them, they would not have done indeed what they came to do; but neither would He what He came to do. So now having shown His power to them when they wished to take Him and could not, He lets them seize Him, that they might be unconscious agents of His will; If ye seek Me, let these go their way.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
"Jesus, therefore," as the evangelist proceeds to say, "knowing all things that should come upon Him, went forth and saith unto them, Whom seek ye? They answered Him, Jesus of Nazareth. Jesus saith unto them, I am [He]. And Judas also, who betrayed Him, stood with them. As soon then as He had said unto them, I am He, they went backward, and fell to the ground." Where now were the military cohort, and the servants of the chief men and the Pharisees? where the terror and protection of weapons? His own single voice uttering the words, "I am [He]," without any weapon, smote, repelled, prostrated that great crowd, with all the ferocity of their hatred and terror of their arms. For God lay hid in that human flesh; and eternal day was so obscured in those human limbs, that with lanterns and torches He was sought for to be slain by the darkness. "I am [He]," He says; and He casteth the wicked to the ground. What will He do when He cometh as judge, who did this when giving Himself up to be judged? What will be His power when He cometh to reign, who had this power when He came to die? And now everywhere through the gospel Christ is still saying, "I am [He];" and the Jews are looking for antichrist, that they may go backward and fall to the ground, as those who have abandoned what is heavenly, and are hankering after the earthly. It was for the very purpose of apprehending Jesus that His persecutors accompanied the traitor: they found the One they were seeking, for they heard, "I am [He]." Why, then, did they not seize Him, but went backward and fell, but just because so He pleased, who could do whatever He pleased? But had He never permitted them to apprehend Him, they would certainly not have done what they came to do, but no more would He be doing what He came to do. They, verily, in their mad rage, sought for Him to put Him to death; but He, too, in giving Himself to death, was seeking for us. Accordingly, having thus shown His power to those who had the will, but not the power, to hold Him; let them now hold Him that He may work His own will with those who know it not.
Augustine of Hippo · d. 430Tractates on John
(Ezech. Hom. ix.) Why is this, that the Elect fall on their faces, the reprobate backward? Because every one who falls back, sees not where he falls, whereas he who falls forward, sees where he falls. The wicked when they suffer loss in invisible things, are said to fall backward, because they do not see what is behind them: but the righteous, who of their own accord cast themselves down in temporal things, in order that they may rise in spiritual, fall as it were upon their faces, when with fear and repentance they humble themselves with their eyes open.
Gregory the Dialogist · d. 604Catena Aurea (Aquinas, 1274)
Seest thou His invincible power, how being in the midst of them He disabled their eyes? for that the darkness was not the cause of their not knowing Him, the Evangelist hath shown, by saying, that they had torches also. And even had there been no torches, they ought at least to have known Him by His voice; or if they did not know it, how could Judas be ignorant, who had been so continually with Him? for he too stood with them, and knew Him no more than they, but with them fell backward. And Jesus did this to show, that not only they could not seize Him, but could not even see Him when in the midst, unless He gave permission.
John Chrysostom · d. 407Homilies on John

Commentary

Matthew Henry · Verses 1–12

Sin began in the garden of Eden, there the curse was pronounced, there the Redeemer was promised; and in a garden that promised Seed entered into conflict with the old serpent. Christ was buried also in a garden. Let us, when we walk in our gardens, take occasion from thence to mediate on Christ's sufferings in a garden. Our Lord Jesus, knowing all things that should come upon him, went forth and asked, Whom seek ye? When the people would have forced him to a crown, he withdrew, ch. 6:15, but when they came to force him to a cross, he offered himself; for he came into this world to suffer, and went to the other world to reign. He showed plainly what he could have done; when he struck them down he could have struck them dead, but he would not do so. It must have been the effect of Divine power, that the officers and soldiers let the disciples go away quietly, after the resistance which had been offered. Christ set us an example of meekness in sufferings, and a pattern of submission to God's will in every thing that concerns us. It is but a cup, a small matter. It is a cup that is given us; sufferings are gifts. It is given us by a Father, who has a father's authority, and does us no wrong; a father's affection, and means us no hurt. From the example of our Saviour we should learn how to receive our lighter afflictions, and to ask ourselves whether we ought to oppose our Father's will, or to distrust his love. We were bound with the cords of our iniquities, with the yoke of our transgressions. Christ, being made a sin-offering for us, to free us from those bonds, himself submitted to be bound for us. To his bonds we owe our liberty; thus the Son makes us free.

Read Matthew Henry on John 18 →

Cross-references

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.